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Quran
24.28. Wenn ihr niemanden darin findet, dann tretet nicht ein, bis man (es) euch erlaubt. Und wenn man zu euch sagt: "Kehrt um", dann kehrt um. Das ist lauterer für euch. Und Allah weiß über das, was ihr tut, Bescheid.
56.73. We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. (Pickthall)
56.73. Wir haben es zu einer Erinnerung gemacht und zum Nutzen für die »n der Wüste Umherziehenden, (Ahmad v. Denffer)
56.73. Wir haben es ja zur Erinnerung (an das Höllenfeuer) und als Nießbrauch für die Wanderer gemacht. (Bubenheim)
56.73. Wir haben das Feuer als Ermahnung an (Gottes Allmacht) und zum Nutzen für die Wanderer in der Einöde gemacht. (Azhar)
56.73. WIR machten es als Ermahnung und Verbrauchsgut für die Umherziehenden. (Zaidan)
56.73. Wir haben es (euch) zur Erinnerung (an Allahs Allmacht und Güte) gemacht, und denen, die in der Wüste (unterwegs) sind, zu Nutz (und Frommen). (Paret)
56.73. Wir haben das (Feuer) zur Ermahnung (vor der Hölle) erschaffen und zum Nutzen für die Wanderer durch die Wildnisse. (Rasul)
Tafsir von Maududi für die Ayaat 71 bis 73
Have you ever considered the fire that you kindle? Is it you who have created its tree, ( 32 ) or are We its Creator "We have made it a means of remembrance ( 33 ) and a provision of life for the needy. ( 34 )
Desc No: 32 The tree here either implies the tree that supplies wood for lighting a fire, or the trees of markh and 'afar, green sticks of which were struck one against the other to produce sparks in ancient Arabia.
Desc No: 33 Making the fire "a means of remembrance" means; "The fire by virtue of its quality of being kindled at, all times reminds man of his forgotten lesson that without it human life could not be any different from animal life. Because of the fire only did man learn to cook food for eating instead of eating it raw like the animals, and then new and ever new avenues to industry and invention went on opening up before him. Obviously, if God had not created the means of kindling the fire and the substances that could be kindled, man's inventive potentialities would have remained dormant. But the man has forgotten that his Creator is a wise Sustainer, Who created him with human capabilities on the one hand, and on the other, created such materials on the earth by which his these capabilities could become active and operative. If he is not lost in Heedlessness, the fire alone is enough to remind him of the favours and bounties of his Creator, which he is so freely enjoying in the world."
Desc No: 34 The word muqwin in the original has been interpreted differently by the lexicographers. Some have taken it in the meaning of the travellers who have halted in the desert, some in the meaning of a hungry man, and some take it in the meaning of all those who derive benefit from the fire, whether it is the benefit of cooking food or of light or of heat.
56.74. Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. (Pickthall)
56.74. Also preise mit dem Lob deines Herrn, des Gewaltigen. (Ahmad v. Denffer)
56.74. Darum preise den Namen deines Allgewaltigen Herrn. (Bubenheim)
56.74. Darum lobpreise den Namen deines erhabenen Herrn! (Azhar)
56.74. So lobpreise mit dem Namen deines allerhabenen HERRN. (Zaidan)
56.74. Darum preise den Namen deines gewaltigen Herrn! (Paret)
56.74. Darum preise den Namen deines Großen Herrn. (Rasul)
Tafsir von Maududi für die Ayaat 74 bis 74
So, O Prophet, glorify the name of your Lord, the Supreme! ( 35 )
Desc No: 35 That is, "Mention His blessed name and proclaim that He is free from and far above the defects and faults and weaknesses that the pagans and polytheists ascribe to Him, and which underlie every creed of disbelief and every argument that is presented by the deniers of the Hereafter. "
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