Wichtiger Hinweis: Ayaat ulQuran müssen im Kontext im Quran und mit Tafsir studiert werden.
3.101. Wie aber könnt ihr (wieder) ungläubig werden, wo euch doch Allahs Zeichen verlesen werden und unter euch Sein Gesandter ist? Doch wer an Allah festhält, der wird gewiß auf einen geraden Weg geleitet.
71.20. That ye may thread the valley ways thereof. (Pickthall)
71.20. Damit ihr ihre Wege, Bergtäler entlang zieht." (Ahmad v. Denffer)
71.20. damit ihr auf ihr dahinziehen könnt - auf Wegen als breiten Durchgängen´." (Bubenheim)
71.20. damit ihr auf breiten Wegen wandelt." (Azhar)
71.20. damit ihr auf ihr weite Straßen baut.“ (Zaidan)
71.20. damit ihr auf ihr Wege und Pässe begehen könnt." (Paret)
71.20. auf daß ihr auf ihren gangbaren Wegen ziehen möget.«" (Rasul)
Tafsir von Maududi für die Ayaat 5 bis 20
Noah submitted, ( 7 ) "O my Lord, I called my people night and day, but my calling has only increased their aversion. ( 8 ) And whenever I called them that You might pardon them, ( 9 ) they thrust their fingers into their ears and covered their faces with their garments, ( 10 ) and grew obstinate and showed great arrogance. ( 11 ) Then I invited them openly and preached to them in public as well as in private. I said, `Seek forgiveness from your Lord: indeed He is All-Forgiving. He will send abundant rains for you from heaven, will help you with wealth and children, will create gardens for you, and provide flowing rivers for you. ( 12 ) What is the matter with you that you do not expect for Allah any dignity, ( 13 ) although He has created you in successive stages? ( 14 ) Do you not see how Allah has created seven heavens, one above the other and made the moon a light in them and the sun a lamp? And Allah has caused you to grow out of the earth in a strange way, ( 15 ) then He will restore you to the same earth, and will raise you up from it suddenly. And Allah has spread out the earth as a carpet for you that you may walk in its open paths' . "
Desc No: 7 Omitting the history of a long period of preaching, now the Prophet Noah's petition that he made to Allah in the last stage of his worldly mission is being related.
Desc No: 8 That is, "As I went on calling them towards You, they went on fleeing farther and farther away from You."
Desc No: 9 "That you might pardon them": that they might give up their attitude of disobedience and beg forgiveness of Allah, for in that way alone they could be forgiven by Allah.
Desc No: 10 They covered their faces either because they did not even like to have a look at the Prophet Noah's face, not to speak of listening to what he said, or they did so in order to hide their own faces from him as they passed by him so that he could not recognize and address them. This precisely was the attitude and conduct which the disbelievers of Makkah were adopting towards the Holy Prophet (upon whom be peace). In Surah Hud: 5, their attitude has been described thus: "Behold, they turn aside their chests in order to hide themselves from him: Beware, even when they cover themselves up with their garments, Allah knows alike what they hide and what they show; He indeed knows even the secrets they conceal in their breasts." (For explanation, see E.N, 5, 6 of Hud).
Desc No: 11 "Arrogance" implies that they thought it was below their dignity to bow before the Truth and accept the admonition of Allah's Messenger. As for example, if a gentlmen admonishes a perverted person and he, in response, shakes his head and walks away haughtily, this would amount to rejecting the admonition with arrogance.
Desc No: 12 This theme has been expressed at several places in the Qur'an that the rebellious attitude against God causes man to lead a wretched life not only in the Hereafter but also in this world, Contrary to this, if a nation adopts the way of faith and piety and obedience to Divine Commands, instead of disobedience, it benefits it not only in the Hereafter but also in the world; it is favoured with every kind of blessing. In Surah Ta Ha it has been said: "And whoever turns away from My Admonition, will have a wretched life in the world, and We shall raise him up blind on the Day of Resurrection." (v. 124). In Surah AI-Ma'idah it has been said: "Had the people of the Book observed the Torah and the Gospel and the other Books which had been sent down by their Lord, abundance of provisions would have been given to them from above and from beneath." (v. 66). In Al-A`raf: "Had the people of the settlements believed and adopted the way of piety, We would have opened on them doors of blessings from the heavens and the earth." (v. 96). In Surah Hud, the Prophet Hud addressed his people, saying: "And O my people, beg forgiveness of your Lord, then turn to Him in penitence, and He will open the gates of heavens for you and add more strength to your present strength." (v. 52). Through the Holy Prophet himself in this very Surah Hud, the people of Makkah have been admonished to the effect: "And you should beg forgiveness of your Lord, then return to Him, and He will provide you with good provisions of life till an appointed term." (v. 3). According to the Hadid, the Holy Prophet said to the Quraish: "There is a word which. if you accept, would enable you to rule over the Arab as well as the non-Arab world." (For explanation, see E.N. 96 of Al-Ma'idah, E.N.'s 3, 57 of Hud, E.N. 105 of Ta Ha; Introduction to Surah Suad), Acting on this same instruction from the Qur'an, once during a famine Hadrat `Umar came out to invoke Allah for the rain and begged only forgiveness of Him. The people said: "O Commander of the Faithful. you have not prayed for the rain." He replied: "I have knocked at the doors of heaven wherefrom the rain is sent down", and then he recited these verses of Surah Nuh to them. (Ibn Jarir, Ibn Kathir). Likewise, when in the assembly of Hadrat Hasan Basri, a person complained of drought, he said to him "Beg forgiveness of Allah." Another person complained of poverty, a third one said .that he was not being blessed with children, a fourth one said that his harvest had failed, and he continued to remind everyone to beg forgiveness of Allah. The people asked: "How is it that you have suggested to all the people one and the same cure for the different complaints? He in response recited these verses of Surah Nuh to them" (Al-Kashshaf).
Desc No: 13 It means: "As for the petty chiefs of the world, you think it would be dangerous to do anything against their dignity, but as for the Creator and Lord of the universe, you do not expect that He would also be a Being endowed with dignity. You rebel against Him, associate others in His Divinity, disobey His Commands, and yet you are not at all afraid that He would punish you for your misconduct. "
Desc No: 14 That is, "He has brought you to the present stage after passing you through different stages of creation and phases of development. In the beginning you lay in the form of sperm and ovum separately in the loins of your father and mother. Then the two were combined by the power of Allah and you were conceived. Then for nine months in the womb of the mother you were gradually formed into a perfect human form and were endowed with all those capabilities which you needed to function as a man in the world. Then you came out as a child from the mother's womb, and you were developed from one state to another constantly until you attained to full youth and then old age. While passing through all these stages you lay wholly in the power of Allah at all times. Had He so willed He would not have allowed you to be conceived but allowed another person to be conceived in your place. Had He so pleased He would have made you blind, deaf, dumb, or a cripple, in the mother's womb itself, or made you mentally deficient. Had He so liked you would not have been born as a living child. Even after your birth He could have destroyed you any time by causing you to fall a victim to one or other accident suddenly. About that God under Whose power you are so powerless, how could you have taken it into your head that you could commit any insolence against Him, could regard Him with every treachery and ingratitude, could rebel against Him as and when you pleased, and could do all this with impunity?
Desc No: 15 Here, the creation of man out of the substances of the earth has been compared to the growth of vegetation. Just as at one time there was no vegetation on the earth, then Allah caused it to grow, so at one time man did not exist, then Allah created him.