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Quran
9.94. Sie werden sich bei euch entschuldigen, wenn ihr zu ihnen zurückkehrt. Sag: Entschuldigt euch nicht! Wir werden euch (doch) nicht glauben. Allah hat uns ja von den Nachrichten über euch kundgetan. Allah wird euer Tun sehen und (auch) Sein Gesandter. Hierauf werdet ihr zum Kenner des Verborgenen und des Offenbaren zurückgebracht werden, und dann wird Er euch kundtun, was ihr zu tun pflegtet.
16.44. With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect. (Pickthall)
16.44. - Mit den klaren Beweisen und den heiligen Schriften, und Wir haben zu dir die Erinnerung herabgesandt, damit du den Menschen klarmachst, was zu ihnen herabgesandt wurde, und damit sie vielleicht nachdenken. (Ahmad v. Denffer)
16.44. (Wir haben sie gesandt) mit den klaren Beweisen und den Büchern der Weisheit. Und Wir haben zu dir die Ermahnung hinabgesandt, damit du den Menschen klar machst, was ihnen offenbart worden ist, und auf daß sie nachdenken mögen. (Bubenheim)
16.44. Wir entsandten sie vor dir mit klaren Beweisen und den Büchern. Wir haben dir den Koran herabgesandt, damit du den Menschen die ihnen zugedachte Offenbarung klar verkündest, auf dass sie nachdenken mögen. (Azhar)
16.44. (WIR entsandten sie) mit klaren Zeichen und mit den Schriften, und WIR sandten dir die Ermahnung (den Quran) hinab, damit du den Menschen das erläuterst, was ihnen nach und nach hinabgesandt wurde, und damit sie sich besinnen. (Zaidan)
16.44. (Wir haben sie) mit den klaren Beweisen (baiyinaat) und den Büchern (zubur) (gesandt). Und wir haben (nunmehr) die Mahnung zu dir hinabgesandt, damit du den Menschen klarmachst, was (früher) zu ihnen hinabgesandt worden ist, und damit sie vielleicht nachdenken würden. (Paret)
16.44. (Wir entsandten sie) mit den deutlichen Zeichen und mit den Büchern; und zu dir haben Wir die Ermahnung herabgesandt, auf daß du den Menschen erklärest, was ihnen herabgesandt wurde, und auf daß sie nachdenken mögen. (Rasul)
Tafsir von Maududi für die Ayaat 43 bis 44
O Muhammad! whenever We sent before you Messengers to whom We revealed Our Messages, they were but human beings. ( 38 ) You (people of Makkah) may inquire from the people who possess Admonition ( 39 ) if you do not know this yourselves. We sent the former Messengers with clear Signs and Books, and now We have sent the Admonition to you (O Muhammad!), so that you should make plain and explain to the people the teachings of the `Book which has been sent for them ; ( 40 ) and so that they (themselves) should ponder over it.
Desc No: 38 This is the answer to the objection of the mushriks of Makkah (which has not been cited here j that they could not believe that Muhammad (may Allah's peace be upon him), was a Prophet of God, because he was a human being like them. They have been told that the same objection had been raised against all the Prophets who came before him.
Desc No: 39 "....people who possess Admonition" are the scholars of the people of the Books and others, who, though not scholars in the strict sense had sufficient knowledge of the teachings of the revealed Books and were acquainted with the stories of the former Prophets.
Desc No: 40 In this connection, it is worthwhile to note that this duty of making plain and explaining the teachings of the Book' was to be performed by Prophet not only by word of mouth but also practically. It was required that he should organize, under his own guidance, a Muslim Community and establish it in accordance with the principles of the Book. This duty of the Holy Prophet has been stated here especially to show the wisdom of sending a man as a Messenger, for, otherwise the Book could have been sent through the angels or could have been printed and sent directly to each man. But in this way; that purpose for which Allah in His Wisdom and Bounty and Providence designed to send the Book could not have been served. For, that purpose demanded that the Book should be Brought by a perfect man, who should present it piece by piece, explain its meaning, remove the difficulties and doubts, answer objections, etc. , and above all, he should show towards those who rejected and opposed it that kind of attitude which is worthy of the bearer of this Book. On the other hand, he should guide those who believed in it in every aspect of life and set before them his own excellent pattern of life. Then he should train them individually and collectively on the principles of the Book; so as to make them a model society for the rest of mankind. Let us now consider this verse (43) from another point of view. Just as it cuts at the root of the argumentation of those who rejected the Creed that a human Prophet could bring the Book, in the same way, it repudiates the view of those who plead that the Book should be accepted without any exposition of it from the Prophet. This latter view is contradictory to this verse, whatever be the position taken by its exponents. They might either be of the opinion that (a) the Prophet did not give any explanation of the Book he presented or that (b) the only acceptable thing is the Book and not any "Exposition" thereof by the Prophet, or that (c) now the Book alone suffices us, for its "Exposition" by the Prophet has lost its utility or that (d) now the Book alone is authentic for the "Exposition" by the Prophet has ceased to exist, or if it does exists, it cannot be relied upon. If they take the position (a), it will mean that the Prophet did not fulfil the purpose for which he was chosen to be the bearer of the Book: otherwise Allah could send it through an angel or directly to each person. If they take the position (b) or (c), (God forbid) they will be accusing Allah of doing a useless thing by sending His Book through a Prophet, when He could have printed copies of the Qur'an and sent those directly to the people. In case, they take the position (d), they, in fact, repudiate both the Qur'an and its "Exposition by the Holy Prophet. Then the only rational course left for them would be to accept the view of those who believe in the necessity of a new Prophet and a new revelation; whereas Allah Himself considers the "Exposition" of the Book by the Prophet as an essential thing, and puts it forward as an argument for the necessity of a Prophet. Now if the view of the rejectors of Tradition that the Explanation of the Holy Prophet has disappeared from the world is to be accepted, then two conclusions are inevitable; First, the Prophethood of Muhammad (May Allah's peace be upon him) as a pattern for us has ceased to exist, and the only relation we have with him is the same that we have with the other former Prophets, e.g. Hud, Salih, Shu`aib, etc. (May Allah's peace be upon them). That is, we have only to testify that they were Prophets but we have no obligation to follow their patterns, for we have none with us. This position obviously leads to the need of a new Prophet, for it automatically refutes the doctrine of the Finality of Prophethood. The second inevitable conclusion will be that a new Book is needed because in that case the Qur'an alone could not, according to its author, suffice. Thus in the face of this verse, there is no argument left to prove that the Qur'an is self-sufficient to explain itself, for it itself says that there is no need of a Prophet to explain it. Thus it is absolutely necessary that a new Book must be sent down. May Allah destroy such people ! In their enthusiasm to repudiate Tradition, they are really cutting at the very root of Islam itself. "
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