19.15. Peace on him the day be was born, and the day he dieth and the day he shall be raised alive! (Pickthall)
19.15. Und Frieden über ihm am Tag, an dem er geboren wurde und am Tag, an dem er stirbt, und am Tag, an dem er lebendig auferweckt wird. (Ahmad v. Denffer)
19.15. Und Friede sei auf ihm am Tag, da er geboren wurde, und am Tag, da er stirbt, und am Tag, da er wieder zum Leben auferweckt wird. (Bubenheim)
19.15. Friede sei mit ihm am Tag seiner Geburt, seines Todes und wenn er wieder zum Leben erweckt wird! (Azhar)
19.15. Und Salam sei auf ihm am Tage, als er geboren wurde, und am Tage, wenn er stirbt, und am Tage, wenn er lebendig erweckt wird. (Zaidan)
19.15. Heil (salaam) sei über ihm am Tag, da er geboren wurde, am Tag, da er stirbt, und am Tag, da er (wieder) zum Leben auferweckt wird! (Paret)
19.15. Und Friede war auf ihm an dem Tage, als er geboren wurde, und an dem Tage, als er starb, und (Friede wird auf ihm sein) an dem Tage, wenn er wieder zum Leben erweckt wird. (Rasul)
Tafsir von Maududi für die Ayaat 13 bis 15
We blessed him with "judgment" ( 10 ) while he was yet a child, and bestowed on him tenderness of heart ( 11 ) and purity from Ourself; and he was very pious and dutiful to his parents, and he was neither arrogant nor disobedient. Peace was on him on the day he was born and on the day he died, and peace shall be on him on the day he will be _raised to life. ( 12 )
Desc No: 10 The Arabic word hukm implies ability (1) to make decisions, (2) to form right opinions, (3) to interpret the Divine Law, (4) to solve problems, and (5) it also means `authority from Allah to decide affairs'.
Desc No: 11 The Arabic word hanan is almost synonymous with `mother love'. In other words, Prophet John bore in his heart the same kind of intense love for Allah's servants as a mother has for her child.
Desc No: 12 In order to have a fuller understanding of the Mission and the pure character of Prophet John, about which brief references have been made in this Surah and Surah Al-i-`Imran, it will be useful to study this story as given in different Books of the New Testament in the following order: According to Luke, Prophet John was older than Prophet Jesus by six months and their mothers were cousins. He was appointed a Prophet at the age of 30 years, and according to the Gospel of John, he started his mission of inviting the people toward God in Jordan. He would say: "I am the voice of one crying in the wilderness. Make straight the way of the Lord." (John, I: 23) According to Mark, "John did baptize in the wilderness, and preach the baptizm of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins." (Mark, I: 45). He thus came to be known as John the Baptist, and the Israelites held him as a prophet. (Mat. 21: 26). Prophet Jesus said about John: "Among them that are born of women there hath not risen a man greater than John the Baptist." (Mat. 11 : 11) "John had his raiment of camel's hair, and a leather girdle about his loins; and his meat was locusts and wild honey." (Mat. 3: 4). He would say: "Repent ye: for the kingdom of heaven is at hand." (Mat. 3: 2). By this he meant that very soon Prophet Jesus was going to start his Mission of Prophethood. The same thing has been said about him in the Qur'an: ". . . he (John) will come to confirm a Command from Allah." (III: 39). For the same reason he has been called `a sign of or pointer to' Prophet Jesus. He urged the people to observe the Fast and Prayers. (Mat. 9: 14, Luke, 5: 33, I1: 1). He would also tell them, ". . . He that hath two coats, let him -impart to him that hath none; and he that hath meat, let him do likewise." (Luke 3: 11). When the tax-collectors asked, "Master, what shall we do?" He said unto them, "Exact no more than that what is appointed you." (12-13), and when the soldiers sought his guidance, he said: "Do violence to no man, neither accuse any falsely; and be content with your wages." (Luke, 3: 14)' When the corrupt scholars, Pharisees and Sadducees of the Israelites, came to be baptized by him, he rebuked them, saying: "O generation of vipers, who hath warned you to flee from the wrath to come?..think not to say within yourselves, We have Abraham to our father... now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire." (Mat-3 :7-10) The Jewish ruler of his time, Herod Antipas, in whose tetrarchy he was performing his Mission of inviting the people to the Truth, had been so deeply influenced by the Roman civilization that he was causing sin and evil to spread freely in the land. He had kept Herodias, his brother Philip's wife, unlawfully in his house; when Prophet John reproved him for this and raised his voice against other evils being committed by him, Herod got him arrested and sent to jail. However, he held him in high esteem for his piety and righteousness and even feared him on account of the great respect he enjoyed among the people. On the contrary, Herodias thought that the moral consciousness that Prophet John was producing among the people was directly aimed at women like herself and pulling them down in the public eye. Thus she nursed a grudge against him and would have him killed but could not. Soon an opportunity came her way. On the birthday banquet of Herod, her daughter danced and so delighted Herod and others that the king said to her, 'Ask of me whatsoever thou wilt, and I will give it thee.' The girl asked her mother what she should ask for. The mother said, `Ask for the head of John the Baptist.' The girl went back to the king and requested to have there and then the head of John the Baptist on a dish. Herod felt sorry to hear this, but could not reject the demand of the daughter of his beloved. He at once got Prophet John killed in the prison and presented his head on a dish to the dancing girl. (Mat. 14: 3-12, Mark, 6 :17-29, Luke, 3 :19-20). "
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