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Quran
67.27. Wenn sie es aber nahe (bei sich) sehen, dann werden die Gesichter derjenigen, die ungläubig sind, böse betroffen sein. Und es wird gesagt werden: "Das ist das, was ihr stets herbeizurufen wünschtet."
27.28. Go with this my letter and throw it down unto them; then turn away and see what (answer) they return, (Pickthall)
27.28. Gehe mit diesem meinem Schreiben und wirf es ihnen zu, dann kehre dich von ihnen ab und sieh, was sie erwidern. ^ (Ahmad v. Denffer)
27.28. Geh mit diesem meinem Schreiben, überbringe es ihnen und kehre dich hierauf von ihnen ab. Dann schau, was sie erwidern." (Bubenheim)
27.28. Gehe mit diesem Brief von mir zu ihnen und wirf ihn hin, dann wende dich von ihnen ab und höre, was sie einander sagen!" (Azhar)
27.28. Fliege mit diesem meinem Schreiben (dorthin), wirf es über ihnen ab, dann wende dich von ihnen ab, dann warte ab, was sie entgegnen.“ (Zaidan)
27.28. Bring diesen meinen Brief weg und wirf ihn ihnen zu! Hierauf wende dich von ihnen ab (und warte zu) und sieh, was sie (darauf) erwidern!" (Paret)
27.28. Geh mit diesem Brief von mir und wirf ihn vor sie hin, sodann zieh dich von ihnen zurück und schau, was sie erwidern." (Rasul)
Tafsir von Maududi für die Ayaat 27 bis 28
Solomon said, "We shall just now see whether what you say is true, or that you area liar. Take this letter of mine and cast it before them; then get aside and see what reaction they show." ( 36 )
Desc No: 36 Here ends the role of the hud-hud (hoopoe). The rationalists deny its being a bird for the reason that a bird could not possibly be endowed with such powers of observation, discrimination and expression that it should pass over a country and should come to know that it is the land of Saba`, it has such and such a system of government, it is ruled by a certain woman, its religion is sunworship, that it should have worshipped One God instead of having gone astray, and then on its return to the Prophet Solomon it should so clearly make a report of all its observations before him. Due to these very reasons the open atheists object that the Qur'an is a book of fables and legends; then those who try to interpret the Qur'an rationally misconstrue its clear words in order to prove that the hud-hud was not at all a bird but he was a man. But the question is: What scientific information have these gentlemen got by which they could tell with absolute certainty what powers and abilities the different species of animals and their different individuals have got? The information that they possess only consists of the results interred froth the grossly insufficient observation made cursorily by them of the life and behaviour of the animals. In fact, man has not so far been able to know through any certain means what different animals know and what they see and hear. and what they feel and think and understand, and how the mind of each one of them works. Yet, whatever little observation has been made of the life of the different species of animals, it has revealed some of their wonderful abilities. Now, when Allah, Who is the Creator of these animals, tells us that He had taught the speech of the birds to one of His Prophets and blessed him with the ability to speak to them, and the Prophet's taming and training had so enabled a hud-hud that it could make certain observations in the foreign lands and could report theta to the Prophet, we should, in fact, be prepared to revise our little knowledge about the animals in the light of Allah's statement. But, instead, we commit the folly of taking our this insufficient knowledge as the criterion and belie this statement of Allah or distort it out of its true meaning. "
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