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Quran
19.64. (Und die Engel sagen:) "Wir kommen nur auf Befehl deines Herrn herab. Ihm gehört (alles), was vor uns und was hinter uns und was dazwischen ist; und dein Herr ist gewiß nicht vergeßlich,´
29.18. But if ye deny, then nations have denied before you. The messenger is only to convey (the Message) plainly. (Pickthall)
29.18. Und wenn ihr ableugnet, so haben schon andere Gemeinschaften vor euch abgeleugnet, und es obliegt dem Gesandten nur das klare Bekanntmachen. (Ahmad v. Denffer)
29.18. Und wenn ihr (die Botschaft) für Lüge erklärt, so haben bereits vor euch (andere) Gemeinschaften (sie) für Lüge erklärt. Und dem Gesandten obliegt nur die deutliche Übermittlung (der Botschaft)." (Bubenheim)
29.18. Wenn ihr mich der Lüge zeiht, so haben schon Völker vor euch ihre Gesandten der Lüge geziehen. Der Gesandte hat nur deutlich zu verkünden." (Azhar)
29.18. Und solltet ihr ableugnen, so haben bereits viele Umam vor euch abgeleugnet.“ Und dem Gesandten obliegt nur das deutliche Verkünden. (Zaidan)
29.18. Und wenn ihr (meine Botschaft) für Lüge erklärt (braucht man sich nicht zu wundern). (Schon) vor euch haben Gemeinschaften (umam) (die göttliche Botschaft) für Lüge erklärt. Der Gesandte hat nur die Botschaft auszurichten." - (Paret)
29.18. Und wenn ihr es für Lüge erklärt, so haben Völker vor euch es für Lüge gehalten. Und dem Gesandten obliegt nur die deutliche Verkündigung." (Rasul)
Tafsir von Maududi für die Ayaat 16 bis 18
And (We) sent Abraham, ( 26 ) when he said to his people `' Worship Allah and fear Him: ( 27 ) this is better for you only if you know it. Those whom you worship instead of Allah are mere idols, and you are forging a lie. ( 28 ) In fact, Those whom you worship, besides Allah, have no power to give you any sustenance. Ask Allah for sustenance, and worship Him alone and be grateful to Him, for to Him you will be returned. ( 29 ) And if you deny, many a nation before you also have denied (the Truth) ( 30 ) ; and the Messenger's only responsibility is to convey the message clearly.
Desc No: 27 That is, "Fear disobeying Him and associating others with Him."
Desc No: 28 That is, "You are not forging idols but a lie. These idols are in themselves a lie. Then your beliefs that they are gods and goddesses, or they are incarnation of God, or His offspring, or His favourites, or intercessors with Him, ur that someone of them is bestower of health, or giver of children or jobs, are all lies, which you have invented from your own whims and conjecture. The fact is that they are in no way more than idols-lifeless, powerless and impotent.
Desc No: 29 In these few sentences the Prophet Abraham has put together all rational arguments against idol-worship. There must necessarily be some reason for making somebody or something a deity. One such reason can be that somebody should be entitled to being a deity due to some personal excelle nce. Another, that he should be the creator of man, and man should be indebted to him for tiffs existence. Third, that he should be responsible for man's sustenance, his food and other means of life. Fourth, that man's future should be linked up with his support and bounty, and man may be afraid that annoying him would mean bringing about his own ruin. The Prophet Abraham said that none of these four things favoured idol-worship, but they all favoured and demanded pure God-worship. Saying that they are mere idols, he demolished the first argument, for a mere idol could have no excellence to entitle it to be a deity. Then, by saying that "You are their creator", be refuted the second argument, and "they have no power to give you any sustenance" destroyed the third reason. Lastly. he said, "You have to return to Allah ultimately" and not to the idols; therefore, it was not in their power to make or mar your destiny, but in the power of God alone. Thus, after a complete refutation of shirk, the Prophet Abraham made it clear to them that all the reasons for which man could regard somebody as a deity only applied to Allah, Who alone should be worshipped without associating anyone else with him.
Desc No: 30 That is, "If you reject my invitation to Tauhid and deny my message that you have to return to your Lord and render an account of your deeds, it will not be a new thing. In the history of mankind many Prophets-like Noah, Hud, Salih (on whom be Allah's peace) before also have brought the same teachings, and their peoples denied them likewise. Now you may judge for yourselves as to whether they harmed the Prophets or only themselves" .
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