31.28. Ma khalqukum wala baAAthukumilla kanafsin wahidatin inna AllahasamiiAAun basiirun
31.28. Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Nearer, Knower. (Pickthall)
31.28. Eure Schöpfung und eure Auferweckung ist nur wie für eine einzige Seele, Allah ist ja hörend, hat im Blick. (Ahmad v. Denffer)
31.28. Die Erschaffung und die Auferweckung von euch (allen) ist nur (so) wie bei einer einzigen Seele. Gewiß, Allah ist Allhörend und Allsehend. (Bubenheim)
31.28. Euch alle zu erschaffen und aufzuerwecken ist nichts anderes, als einen einzigen Menschen zu erschaffen und aufzuerwecken. Gott hört und sieht alles. (Azhar)
31.28. Und weder eure Erschaffung noch eure Erweckung ist etwas anderes als die einer einzigen Seele! Gewiß, ALLAH ist allhörend, allsehend. (Zaidan)
31.28. Die Erschaffung und die Auferweckung von euch (allen) ist (für Allah so wenig mühsam) wie (wenn es sich um) nur eine einzige Person (handeln würde). Allah hört und sieht (alles). (Paret)
31.28. Eure Erschaffung und eure Auferstehung sind (für Ihn so leicht wie die) eines einzigen Wesens. Wahrlich, Allah ist Allhörend, Allsehend. (Rasul)
Tafsir von Maududi für die Ayaat 27 bis 28
If all the trees in the earth were to become pens and the ocean (an inkpot) which is replenished with ink by seven more oceans, (the writing of> Allah's Words would trot exhaust. ( 48 ) Allah is indeed AllMighty and All-Wise. Your creation and your resurrection are as simple for Him as (the creation and resurrection) of a single soul. The fact is that Allah hears everything and sees everything. ( 49 )
Desc No: 48 "Allah's Words": Allah's creative works and the manifestations of His power and wisdom. This very theme has been presented in Surah AI-Kahf: l()<) above a little differently. A person might think there is exaggeration in this. but if one considers the matter a little deeply, one will feel that there is in tact no exaggeration whatever in it. AII the pens that can be made from the trees of the world and all the ink that can be provided by the oceans of the world, which are replenished by seven more oceans, cannot perhaps help prepare a complete list of all the reations in the universe, not to speak of all the manifestations of Allah's power and wisdom and creative works. When it is impossible even to count all the things found on the earth only, how can one bring into writing all the creations found in this limitless universe? Here, the object is to make man realize that no creature can become a deity and an associate in the works of Allah. Who has brought into being such a vast Universe, Who is administering its affairs and Whose powers and resources are limitless. Not to speak of becoming an associate in the administration of this vast Kingdom, it is not within the power of any creation to obtain a mere nodding acquaintance with the minutest portion of it. How can then one imagine that one or the other creation can have any share in the Divine powers and authority on the basis of which it may answer prayers and make or un-make destinies?
Desc No: 49 That is, 'He is hearing every sound in the universe distinctly at one and the same time, and no sound can absorb his hearing so completely that He may hear no other sound. Likewise, He is seeing the whole universe in each of its details as to thing and event at one and the same time and nothing can absorb His sight so completely that He may see nothing else. The same precisely is the case concerning the creation of men and their re-creation also. He can re-create instantaneously all the men who have been born since the beginning of the creation and will be born till the end of time, His creative power is not absorbed so completely in the creation of one man that He may be unable to create other men at the same time. For Him the creation of one man and of the billions of men. therefore, is equal and one and the same thing. "
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