32.20. And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought hack thither. Unto them it is said: Taste the torment of the Fire which ye used to deny. (Pickthall)
32.20. Und was diejenigen angeht, die gefrevelt haben, so ist ihre Bleibe das Feuer jedesmal, wenn sie wollen, daß sie aus ihm herausgehen, werden sie in es zurückgebracht, und es wird zu ihnen gesagt: "Schmeckt die Strafe des Feuers, das ihr geleugnet habt." (Ahmad v. Denffer)
32.20. Was aber diejenigen angeht, die freveln, so wird das (Höllen)feuer ihr Zufluchtsort sein. Jedesmal, wenn sie aus ihm herauskommen wollen, werden sie dahinein zu rückgebracht, und es wird zu ihnen gesagt: "Kostet die Strafe des (Höllen)feuers, die ihr für Lüge zu erklären pflegtet." (Bubenheim)
32.20. Die Frevler werden in der Hölle ihre Wohnstätten haben. Wann immer sie daraus entkommen wollen, werden sie zurückgebracht. Ihnen wird gesagt: "Kostet die Feuerstrafe dafür, dass ihr sie verleugnet habt!" (Azhar)
32.20. Doch hinsichtlich derjenigen, die Fisq betrieben, deren Unterkunft ist das Feuer. Immer wieder wenn sie von ihm herausgehen wollen, werden sie darin zurückgeschickt und ihnen wird gesagt: „Kostet die Peinigung des Feuers, das ihr abzuleugnen pflegtet.“ (Zaidan)
32.20. Diejenigen aber, die freveln, wird das Höllenfeuer aufnehmen. Sooft sie aus ihm herauskommen wollen, werden sie wieder hineingebracht. Und zu ihnen wird gesagt: "Ihr bekommt (jetzt) die Strafe des Höllenfeuers zu fühlen, die ihr (zeitlebens) für Lüge erklärt habt." (Paret)
32.20. Jene aber, die ungehorsam sind - ihre Herberge wird das Feuer sein. Sooft sie (auch) daraus entfliehen wollen, sie werden wieder dahin zurückgetrieben, und es wird zu ihnen gesprochen: "Kostet nun die Strafe des Feuers, die ihr zu leugnen pflegtet!" (Rasul)
Tafsir von Maududi für die Ayaat 15 bis 20
Only such people believe in our Revelations, who, when these - are recited to them for their admonition. fall down prostrate and glorify their Lord with His praises, and are not proud ; ( 26 ) who forsake their beds and invoke their Lord in fear and in hope; ( 27 ) and who spend out of what We have given them. ( 28 ) No living being knows what comfort of the eyes has been kept hidden from them as a recompense for their deeds. ( 29 ) Can he who is a believer be like him who is a sinner? ( 30 ) They cannot be alike. ( 31 ) For those who have believed and done good works, there will be Gardens for their dwellings, ( 32 ) an entertainment as a recompense for their deeds. As for those who have adopted evil, their abode shall be Hell. Whenever they try to get out of it, they will be pushed back into it and it will be said to them, "Taste now the torment of the Fire which you used to deny" .
Desc No: 26 In other words, they do not regard it as below their dignity to give up their false notions and believe in Allah's Revelations and adopt His service and obedience.Their conceit dces not hinder them from accepting the truth and obeying their Lord.
Desc No: 27 That is, "They worship their Lord instead of enjoying sensuous pleasures at night. They are not like the world-worshippers, who seek entertainments in music and dancing, drinking and merry-making, in the night in order to get relief from the day's fatigue and labour and toil. Instead, when they are free from their day's work and duties, they devote themselves to the adoration of their Lord, spend their nights in His remembrance, tremble out of fear of Him, and pin all their hopes on Him." "Who forsake their beds" dces not mean that they do not sleep at all at night, but that they spend a part of the night in Allah's worship.
Desc No: 28 In the original, rizq: lawful provisions. Unlawful provisions have nowhere been called rizq by Allah. The verse therefore means: They spend from whatever little or much of pure provisions We have given them; they do not overspend and do not grab unlawful wealth in order to meet their expenses.
Desc No: 29 Bukhari, Muslim, Tirmidhi and Imam Ahmad have in different ways cited on the authority of Hadrat Abu Hurairah that the Holy Prophet said: "Allah says: I have got ready for My righteous servants that which has neither been seen by the eye, nor heard by the ear, nor ever conceived by any man. " The same thing has been reported with a little difference in wording by Hadrat Abu Sa' id Khudri, Mughirah bin Shu`bah and Sahl bin Sa'd as-Sai'di from the Holy Prophet and related with authentic links by Muslim. Ahmed, Ibn Jarir and Tirmidhi.
Desc No: 30 Here mu min (believer) and Fasiq (sinner) have been used as two contrasting terms. Mu 'min is he who believes in Allah as his Lord and the One and only Deity and adopts obedience of the Law which Allah has sent down through His Prophets. Contrary to this, Fasiq is he who adopts the attitude of fisq (disobedience, rebellion, independence and obedience to others than Allah).
Desc No: 31 That is, "They can neither have the same way of thinking and life in the world nor can they be treated alike by God in the Hereafter."
Desc No: 32 That is, "The Gardens will not merely be a means of entertainment for them, but the same will be their dwelling-places in which they will live for ever. " "
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