33.71. He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. (Pickthall)
33.71. Er läßt euch eure Taten gut werden, und Er verzeiht euch eure Sünden, und wer Allah und Seinem Gesandten gehorcht, so hat er schon gewaltigen Gewinn gewonnen. (Ahmad v. Denffer)
33.71. so läßt Er eure Werke als gut gelten und vergibt euch eure Sünden. Und wer Allah und Seinem Gesandten gehorcht, der erzielt ja einen großartigen Erfolg, (Bubenheim)
33.71. So wird Er euch zu guten Werken verhelfen und euch eure Sünden vergeben. Wer auf Gott und Seinen Gesandten hört, hat einen wahrhaft großen Sieg erzielt. (Azhar)
33.71. dann lässt ER für euch eure Taten gut machen und vergibt euch eure Verfehlungen. Und wer ALLAH und Seinem Gesandten gehorcht, der erzielte bereits einen gewaltigen Erfolg. (Zaidan)
33.71. dann läßt er euch eure Werke gedeihen (yuslih) und vergibt euch eure Schuld! Wer Allah und seinem Gesandten gehorcht, (erhält paradiesischen Lohn und) hat damit großes Glück gewonnen. (Paret)
33.71. auf daß Er eure Taten segensreich fördere und euch eure Sünden vergebe. Und wer Allah und Seinem Gesandten gehorcht, der hat gewiß einen gewaltigen Gewinn erlangt. (Rasul)
Tafsir von Maududi für die Ayaat 69 bis 71
O you who have believed, ( 118 ) do not be like those who had realigned Moses; then Allah cleared him of what they said of him, and he was honourable in the sight of Allah ( 119 ) . O believers fear Allah and say the right thing: Allah will adorn your deeds and will overlook your errors Whoever obeys Allah and His Messenger, has indeed attained a great success.
Desc No: 118 One should note that the Holy Qur'an has at some places addressed the true Muslims with: 'O you who have believed," and at others the Muslim community as a whole, which includes the believers as well as the hypocrites and the Muslims of the weak faith, and at still others only the hypocrites. When the hypocrites and the Muslims of the weak faith are addressed with: "O you who have believed," it is meant to put them to shame, as if to say, "You claim to have affirmed faith, but your acts and deeds do not support your claim." A little study of the context can easily show which class of the people has been addressed at a particular place. Here, obviously, the common Muslims are being addressed.
Desc No: 119 In other words, it means: "O Muslims, do not behave like the Jews. You should not behave towards your Prophet as the children of Israel behaved towards the Prophet Moses. " The Israelites themselves admit that the Prophet Moses was their greatest benefactor. Whatever they achieved as a nation was only due to him: otherwise in Egypt they would have been doomed to a worse fate than that of the Shudras in India. But how the Israelites treated the greatest benefactor of theirs can be judged by a cursory glance at the following places of the Bible: Exodus, 5: 20-21, 14: 12, 16: 2-3, 17: 3-4. Numbers, 11:1-15,14:1-10, 16 (the whole chapter), 20: 1-5. The Qur'an by referring to this ingratitude of the children of Israel, warns the Muslims, so as to say: "Refrain from adopting this same attitude towards Muhammad (upon whom be Allah's peace); otherwise you should be ready to face the same fate as the Jews. " This same thing was said by Holy Prophet himself on several occasions. Once he was dividing some goods among the Muslims. When the people dispersed, a man said; "Muhammad in this division has shown no regard for Allah and the Hereafter. " Hadrat 'Abdullah bin Mas'ud heard this remark and told the Holy Prophet what had been said concerning him that day. He replied, "May Allah show mercy to Moses: he was maligned even more severely, but he showed patience." (Musnad Ahmad, TIrmidhi, Abu Da'ud).
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