Assalamu Alaikum und willkommen auf Eurer Webseite für Tafaasir und Übersetzungen von Quran und Sunnah.
Quran
33.73. (Das ist so,) damit Allah die Heuchler, Männer und Frauen, und die Götzendiener, Männer und Frauen, straft und sich den Gläubigen, Männern und Frauen, ReueAnnehmend zuwendet. Allah ist Allvergebend und Barmherzig.
34.42. That day ye will possess no Use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny. (Pickthall)
34.42. Und an dem Tag vermag der eine von euch nichts für den anderen an Nlutzen und nicht an Schaden, und Wir sprechen zu denjenigen, die unrecht gehandelt haben: Schmeckt die Strafe des Feuers, das ihr abgeleugnet habt! (Ahmad v. Denffer)
34.42. "Heute vermögt ihr einer dem anderen weder Nutzen noch Schaden zu bringen." Und Wir sagen zu denjenigen, die Unrecht getan haben: "Kostet die Strafe des (Höllen)feuers, das ihr für Lüge zu erklären pflegtet." (Bubenheim)
34.42. Heute können sie einander weder nützen noch schaden. Wir sagen den Ungläubigen: "Kostet die qualvolle Strafe des Feuers, das ihr verleugnet habt!" (Azhar)
34.42. Also an diesem Tag können die einen von euch den anderen weder nützen, noch schaden. Und WIR sagen zu denjenigen, die Unrecht begingen: „Erfahrt die Peinigung des Feuers, welches ihr zu verleugnen pflegtet.“ (Zaidan)
34.42. Heute vermögen sie nun einander weder zu nützen noch zu schaden. Und wir werden zu den Frevlern sagen: Jetzt bekommt ihr die Strafe des Höllenfeuers zu fühlen, das ihr (zeitlebens) für Lüge erklärt habt. (Paret)
34.42. "So sollt ihr heute einander weder nützen noch schaden können." Und zu denen, die frevelten, werden Wir sprechen: "Kostet die Strafe des Feuers, das ihr zu leugnen pflegtet." (Rasul)
Tafsir von Maududi für die Ayaat 40 bis 42
And the Day when He will gather all mankind together, He will ask the angels, "Did they really worship you?" ( 61 ) They will reply, "Glory be to Thee: our connection is with Thee, not with them. ( 62 ) They, in fact, worshipped the jinns, not us. It was in them that most of them believed. " ( 63 ) (At that time We shall say:) "Today you can neither help nor harm one another." And to the wrongdoers We shall say, Now taste the torment of Hell which you used to deny."
Desc No: 61 Since the earliest times the polytheists in every age have been looking upon the angels as gods and goddesses and carving their idols and worshipping them. One has been regarded as the god of rain, another of lightning and another of wind; one is the goddess of wealth, another of knowledge and another of life and death. About this Allah says that on the Day of Resurrection the angels will be asked: ¦Were you being worshipped as deities by these people?" This question is not meant merely to find out the truth, but to ask, "Did you approve of their worship? Did you tell the people that you were their deities, so they should worship you? Or, did you wish that the people should do obeisance to you?" This question will not only be asked of the angels but of all those beings who have been worshipped as gods in the world. In Surah AI-Furqan it has been said: "On that Day (Allah) will gather all these people together as well as their deities, whom they worship beside Allah. Then he will ask them, 'Did you mislead these servants of Mine, or did they themselves go astray?' " (V. 17).
Desc No: 62 That is, ¦They will answer: You are Pure and Exalted far above that another should be made a partner in Godhead with you. We have no connection with these people: we are not responsible for them, nor for what they did. We are Your servants only."
Desc No: 63 In this sentence, jinn implies the satans among the jinns. The answer means: "Apparently these people worshipped us, by mentioning our names and by making our images according to their imaginations. But, in fact, they did not worship us but worshipped the satans, for the satans only had shown them the way that they should regard others than Allah as fulfillers of their needs, and should make offerings before them. " This verse clearly brings out the error of the view of those people who take the word "jinn" to mean the dwellers of the mountains and deserts and rural areas. Can a sensible person imagine, on the basis of this verse, that the people used to worship the dwellers of the mountains and the deserts and the villages and believed in them? This verse also throws light on another meaning of 'ibadat. It shows that 'ibadat is not mere worship and service, but it also implies carrying out somebody's orders and obeying him without question. Even if one curses another (as one curses Satan) but at the time follows his way, one would be performing his 'ibadat. For other examples, see An-Nisa': 117-119; Al-Ma'idah: 60; At-Taubah: 31; Maryam: 42; AI-Qasas:63. "
){kind=link}