35.4. And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back. (Pickthall)
35.4. Und wenn sie dich leugnen, so wurden schon Gesandte vor dir geleugnet, und zu Allah werden die Angelegenheiten zurückgebracht. (Ahmad v. Denffer)
35.4. Wenn sie dich der Lüge bezichtigen, so wurden bereits vor dir Gesandte der Lüge bezichtigt. Und zu Allah werden (all) die Angelegenheiten zurückgebracht. (Bubenheim)
35.4. Wenn sie dich der Lüge bezichtigen, bedenke, dass Gesandte vor dir für Lügner gehalten wurden. Gott allein ist die letzte Entscheidung über alles vorbehalten. (Azhar)
35.4. Und sollten sie dich der Lüge bezichtigen, so wurden bereits vor dir Gesandte der Lüge bezichtigt. Und ALLAH unterliegen die Angelegenheiten. (Zaidan)
35.4. Wenn sie dich nun der Lüge zeihen (braucht man sich nicht zu wundern). (Schon) vor dir sind Gesandte der Lüge geziehen worden. Doch vor Allah werden (dereinst) die Angelegenheiten (alle zur letzten Entscheidung) gebracht werden. (Paret)
35.4. Und wenn sie dich der Lüge bezichtigen: schon die Gesandten vor dir sind der Lüge bezichtigt worden; und zu Allah werden die Angelegenheiten zurückgebracht. (Rasul)
Tafsir von Maududi für die Ayaat 3 bis 4
O people, remember the favours Allah has done to you. ( 6 ) Is there beside Allah any other creator also, who provides for you from the heavens and the earth ? There is no god but He. Wherefrom then are you being deceived ( 7 ) ? Now (O Prophet,) if these people treat you as a liar, ( 8 ) (it is not a new thing : ) many Messengers before you also have been treated as liars. And all affairs shall ultimately be presented before Allah. ( 9 )
Desc No: 6 "Remember.... you": "Do not be ungrateful: do not forget that whatever you have has been given by Allah". In other words, this sentence is meant to warn that whoever worships another than Allah, or regards a blessing as a favour done by another than Allah, or thanks another than Allah for a favour received, or prays to another than Allah for the grant of a blessing, is ungrateful".
Desc No: 7 There is a subtle gap between the first and the second sentence, which is being filled by the context itself. To understand this, one may visualize the scene like this: The polytheists are being addressed. The speaker asks the audience: 'Is there another creator beside Allah, who might have created you, and might be arranging provisions for you from the earth and heavens ?" After this question the speaker waits for the answer. But there is no reply from anywhere. No one replies that there is another one beside Allah, who is their creator and sustainer. This by itself shows that the audience also believe that there is none beside Allah, who could be their creator and sustainer. Then the speaker says: "If so, then He alone can be the Deity also and no one else. How have you been so deceived ? Why have you taken these others as your deities, when Allah alone is your Creator and Sustainer?"
Desc No: 8 "If they ...liar": `If they do not believe that there is no one worthy of worship but Allah, and accuse you of having made a false claim to Prophethood."
Desc No: 9 That is, "It is not for the people to give the verdict that whomsoever they call a liar should in actual fact become a liar. The judgement rests with Allah. He shall in the end decide who was the liar, and shall bring the real liars to their evil end." "
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