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Quran
14.26. Und das Gleichnis eines schlechten Wortes ist wie ein schlechter Baum, der aus der Erde herausgerissen worden ist und keinen festen Grund (mehr) hat.
38.8. Aonzila AAalayhi aldhdhikru minbaynina bal hum fii schakkin min dhikrii bal lammayadhuuquu AAadhabi
38.8. Hath the reminder been revealed unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom. (Pickthall)
38.8. Wurde auf ihn die Erinnerung herabgesandt von unter uns?" - Vielmehr sie sind im Zwiespalt über Meine Erinnerung, vielmehr schmecken sie noch nicht die Strafe, (Ahmad v. Denffer)
38.8. Soll die Ermahnung (ausgerechnet) auf ihn aus unserer Mitte herabgesandt worden sein?" Nein! Vielmehr sind sie über Meine Ermahnung im Zweifel. Nein! Vielmehr haben sie noch nicht Meine Strafe gekostet. (Bubenheim)
38.8. Wie kann das ermahnende Heilige Buch auf ihn und nicht auf einen von uns herabgesandt worden sein?" Sie sind im Zweifel über Meine Ermahnung. Sie haben Meine Strafe noch nicht zu kosten bekommen. (Azhar)
38.8. Wurde etwa die Ermahnung (ausgerechnet) ihm unter uns hinabgesandt?“ Nein, sondern sie haben Zweifel über Meine Erinnerung! Nein, sondern sie erfuhren noch nicht Meine Peinigung! (Zaidan)
38.8. Sollte die Mahnung auf ihn, (einen) aus unseren (eigenen) Reihen, herabgesandt worden sein?" Aber nein, sie sind über meine Mahnung im Zweifel. Nein, sie haben (eben) meine Strafe noch nicht zu fühlen bekommen. (Paret)
38.8. Ist die Ermahnung unter uns nur zu ihm allein gekommen?" Nein, sie hegen Zweifel über Meine Ermahnung. Nein, sie haben Meine Strafe nicht gekostet. (Rasul)
Tafsir von Maududi für die Ayaat 4 bis 8
These people wondered that a warner from among themselves has come to them. ( 4 ) The disbelievers began to say, "He is a sorcerer, ( 5 ) a liar! Has he made just One God in place of all the gods? This is indeed a strange thing!" And their chiefs went away, ( 6 ) saying, "Go and stand firm in the service of your gods; for this thing ( 7 ) is being said with a purpose. ( 8 ) We have not heard such a thing from anyone of the people of latter days. ( 9 ) This is nothing but a fabrication. Was he the only (fit) person among us to whom Allah's Admonition should have been sent down?"
Desc No: 4 That is, "They are so foolish that when a man from their own kind and from their own clan and brotherhood, whom they knew fully well, was appointed to warn them, they wondered at it, whereas it would have been strange if some other kind of creature had been sent down from heaven to warn human beings, or an utter stranger had arisen among them suddenly and started functioning as a prophet. In that case they would have been perfectly justified to say, "What an odd thing! How can this strange creature know our conditions and feelings and requirements that he should guide us? How can we test and find out the truth about the stranger who has suddenly arisen among us and know whether he is trustworthy or not? And how can we decide whether we should or should not believe in him when we have not judged and seen his character and personality?"
Desc No: 5 The disblievers used the word sahir (sorcerer, magician) for the Holy Prophet in the sense that whoever came in contact with him was so influenced by him that he would become his follower like a possessed person; he would least mind severing of his connections with others or incurring material losses; the father would give up the son and the son the father; the wife would separate from the husband and the husband from the wife; he would at once be prepared to leave his country if it was so required; he would even be ready to pass through the severest persecutions for the sake of the faith. (For further details, see Surah AIAnbiya' : 3 and E. N . 5 thereof).
Desc No: 6 The allusion is to the chiefs who got up and left Abu Talib when they had heard what the Holy Prophet said.
Desc No: 7 "This thing" : the Holy Prophet's asking them to affirm faith in "La ilaha ill-Allah " so as to overpower both Arabia and the adjoining lands.
Desc No: 8 What they meant to say was this: "Muhammad has some vested interests: He is extending this invitation to us in order to subjugate us and rule us as his subjects."
Desc No: 9 That is, "There have been our own elderly people in the recent past; there arc Christians and Jews also living in our land and in the adjoining lands; and there arc the Zoroastrians abounding in Iran and Iraq and eastern Arabia. None of them has ever preached that man should only believe in One Allah, Lord of the worlds, and in none else beside Him: no one can remain content with one God only: everyone believes in the beloved ones of Allah also: they arc All paying obeisance to them, making offerings at their shrines and praying for fulfilment of their needs and requirements. From one place people get children and from another provisions of life, and from yet another whatever they. pray for. The whole world believes in their powers and capabilities, and those who have benefited from them tell how the needs of the people are being met and their difficulties being removed through their help and grace. Now this man is telling us a queer thing which we had never heard before. He says that none of these holy men has any share in Godhead and that Godhead wholly belongs only to Allah!"
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