40.29. Ya qawmi lakumu almulku alyawma dhahiriinafii al-ardi faman yansuruna min ba/si Allahiin dschaana qala firAAawnu ma oriikumilla ma ara wama ahdiikum illasabiila alrraschadi
40.29. O my people! Yours is the kingdom today, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy. (Pickthall)
40.29. Mein Volk, euch gehört die Herrschaft heute als Obere im Land, und wer rettet uns vor dem Unglück Allahs, wenn es zu uns kommt?" Pharao sagte: "lch zeige euch nichts, als was ich sehe, und ich führe euch nicht recht, außer den Weg des rechten Befolgens." (Ahmad v. Denffer)
40.29. O mein Volk, es gehört euch heute die Herrschaft, und ihr habt die Oberhand im Land. Wer wird uns dann gegen Allahs Gewalt helfen, wenn sie über uns kommt?" Fir´aun sagte: "Ich weise euch nur auf das hin, was ich sehe, und leite euch nur den Weg des besonnenen Handelns." (Bubenheim)
40.29. O mein Volk! Ihr habt heute die Herrschaft im Land und ragt auf Erden empor. Wer aber würde uns gegen Gottes vernichtende Strafe helfen, wenn sie über uns hereinbricht?" Pharao sprach: "Ich lege euch nur das vor, was ich für richtig erachte. Ich führe euch dadurch nur den richtigen Weg." (Azhar)
40.29. Meine Leute! Euch gehört heute die Herrschaft als Sieger im Lande, also wer könnte uns vor ALLAHs Peinigung beistehen, wenn sie zu uns käme?“ Pharao sagte: „Ich rate euch nichts anderes als das, was ich meine, und ich leite euch auf nichts anderes als auf den Weg der Richtigkeit!“ (Zaidan)
40.29. Ihr Leute! Heute steht euch die Herrschaft zu: (Überall) im Land habt ihr die Oberhand. Aber wer wird uns vor der Gewalt Allahs helfen, wenn sie über uns kommt?" Pharao sagte: "Ich mache euch nur auf das aufmerksam, was ich (selber) sehe, und führe euch nur den richtigen Weg". (Paret)
40.29. O meine Leute, euch gehört heute die Herrschaft; denn ihr habt die Oberhand im Land. Wer aber wird uns vor der Strafe Allahs schützen, wenn sie über uns kommt?" Pharao sagte: "Ich weise euch nur auf das hin, was ich selbst sehe, und ich leite euch nur auf den Weg der Rechtschaffenheit." (Rasul)
Tafsir von Maududi für die Ayaat 28 bis 29
At this, a believing man from among the kinsfolk; of Pharaoh, who had kept his faith hidden, spoke out, "Would you kill a man merely because he says: My Lord is Allah? whereas he has brought clear Signs to you from your Lord. ( 45 ) If he is a liar, his lie will recoil on him, ( 46 ) but if he is truthful, some of the dreadful things with which he threatens you, will certainly befall you. Allah does not guide the one who is a transgressor and a liar. ( 47 ) O my people, today you possess the kingdom and are dominant in the land, but who will help us if we are visited by Allah's scourge? ( 48 ) Pharaoh said, "I am telling you the same which I think is proper, and I ain only guiding you to the way. which is right. " ( 49 )
Desc No: 45 That is, "He has shown such manifest Signs to you as have made it absolutely clear that he is a Messenger sent by your Lord." The Believer, from among the people of Pharaoh, was obviously referring to the Signs the details of which have already been given in AI-A'raf: 107-117,130-133; Bani Isra'il: 101-102; Ta Ha: 56-73; Ash-Shu'ara': 30-51; An-Naml :10-13).
Desc No: 46 That is, "If in spite of such manifest Signs as he has shown you, you regard him as a liar, you should leave him alone, for the alternative probability, and a very strong probability too, is that he is truthful, and therefore you may involve yourselves in God's torment by laying your hands on him. Therefore, even if you think that he is a liar, you should leave him to himself. For if he is lying, in the name of Allah, Allah Himself will take him to task." Similar words had the Prophet Moses himself said to Pharaoh before this: "If you do not believe in me, do not harm me." (Ad-Dukhan: 21) Here one should keep in mind that the Believer of the people of Pharaoh had not openly disclosed in the beginning that he had affirmed faith in the Prophet Moses, but he spoke as if he also belonged to Pharaoh's side, and was only wishing his people well. But when Pharaoh and his courtiers did not seem to see reason and continued to behave stubbornly, he at last disclosed the secret of his faith, as becomes obvious from his speech in vv. 38-44.
Desc No: 47 This sentence can have two meanings and probably the Believer had intentionally employed it, because he did not yet want to express his belief openly. Its one meaning is: "One and the same person cannot combine righteousness and lying and falsehood. You can clearly see that Moses is a man of very sublime and pure character. Therefore, how can you believe that, on the one hand, he should be such a liar as to lay a baseless claim to prophethood in the name of Allah, and on the other, Allah should bless him with such high morals?" The other meaning is: "If you arc bent upon taking the life of Moses (peace be upon him) by transgressing all limits and will execute your evil designs by bringing false accusations against him, you should remember that Allah will never show you the way to success."
Desc No: 48 That is, "Why are you being ungrateful to Allah for His blessing of granting you domination in the land and are inviting His scourge to visit you?"
Desc No: 49 From this answer of Pharaoh it appears that he had not yet found out that thenoble of his court had become a Believer in his heart. That is why he did not show any displeasure at what he said, but made clear that he was not inclined to change his opinion even after hearing what he had to say. "
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