46.3. We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned. (Pickthall)
46.3. Wir haben die Himmel und die Erde und was zwischen beiden ist, nur zur Wahrheit geschaffen und einer festgesetzten Frist, und diejenigen, die den Glauben verweigert haben, sind von dem, wovor sie gewarnt werden, abgewendet. (Ahmad v. Denffer)
46.3. Wir haben die Himmel und die Erde und was dazwischen ist nur in Wahrheit und (auf) eine festgesetzte Frist erschaffen. Aber diejenigen, die ungläubig sind, wenden sich von dem ab, wovor sie gewarnt werden. (Bubenheim)
46.3. Wir haben die Himmel, die Erde und was dazwischen ist nur mit der Wahrheit und bis zu einer bestimmten Frist erschaffen. Die Ungläubigen wenden sich von der an sie gerichteten Warnung ab. (Azhar)
46.3. Nicht erschufen WIR die Himmel, die Erde und das, was zwischen ihnen ist, außer nach Gesetzmäßigkeit und festgelegter Frist. Und diejenigen, die Kufr betrieben haben, sind dem gegenüber, wovor sie gewarnt wurden, abwendend. (Zaidan)
46.3. Wir haben Himmel und Erde, und (alles) was dazwischen ist, wirklich (und wahrhaftig) geschaffen, und auf eine bestimmte Frist. Aber diejenigen, die ungläubig sind, wenden sich von den Warnungen, die an sie gerichtet sind, ab (und beharren in ihrem Unglauben). (Paret)
46.3. Wir haben die Himmel und die Erde und das, was zwischen beiden ist, nicht anders als in Wahrheit und für eine bestimmte Zeit erschaffen, diejenigen aber, die nicht daran glauben, wovor sie gewarnt wurden, wenden sich ab. (Rasul)
Tafsir von Maududi für die Ayaat 3 bis 3
We have created the heavens and the earth and all that lies between them with the truth and to last for an appointed term, ( 2 ) but the disbelievers are turning away from the reality of which they have been warned. ( 3 )
Desc No: 2 For explanation, ace Al-An'am: 73, Yunus: 5-6, Ibrahim: 19, Al-Hijr: 85, An-Nahl: 3, AI-Anbiya,: 16-18. Al-Mu'minun: 115, AI-`Ankabut: 44, ArRum: 8 and the corresponding E.N.'s.
Desc No: 3 That is, "The actual fact is that this universe is not a purposeless plaything but a purposeful, wise system in which the decisions regarding the good and the bad, the oppressor and the oppressed, will necessarily be based on justice; and the present system of the universe is not permanent and eternal, but it has a fixed term appointed for it on the expiry of which it will inevitably come to an end. For the Court of Allah also there is a settled time and it will certainly be established when the time for it reaches its term. But the people who have refused to believe in Allah's Prophet and His Book, have an aversion to these truths. They are least mindful of this that a time has to come when they will have to render an account of their deeds. They think that the Messenger of Allah has done them a great wrong by warning them of these truths, whereas he has done them a great good by fore-warning them not only of the time when they will be subjected to accountability but also of what they will be questioned at that time so that they òmay prepare themselves accordingly." To understand the following discourse it should be borne in mind that man's basic error is the one that he commits with regard to determining his belief about God. In this regard, the adoption of a creed carelessly on the basis of mere hearsay, without any serious and deep thought and investigation, is a stupendous folly, which vitiates man's whole attitude to life in the world and ruins his destiny for ever afterwards. But the reason why man becomes involved in this dangerous kind of heedlessness is that he regards himself as irresponsible and un-answerable and develops the misunderstanding that whatever creed he may adopt about God, it would make no difference, because either there is no life after death in which he might have to face accountability, or if there is any such life and he is also called to account, the beings of whom he is a devotee, will save him from any evil fate. This same lack of the sense of responsibility renders him frivolous in the selection of a religious creed, and on the basis of the same he fabricates all sorts of absurd creeds, from atheism to every form of polytheism, or adopts the creeds fabricated by others. "
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