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Quran
40.16. den Tag, an dem sie vortreten, wobei nichts von ihnen vor Allah verborgen bleibt. - "Wem gehört heute die Herrschaft?" - Allah, dem Einen, dem Allbezwinger.
52.41. Or possess they the Unseen so that they can write (it) down? (Pickthall)
52.41. Oder ist bei ihnen das Verborgene, und sie schreiben es nieder? (Ahmad v. Denffer)
52.41. Oder besitzen sie (das Wissen über) das Verborgene, so daß sie (es) aufschreiben (können)? (Bubenheim)
52.41. Oder wissen sie um das Verborgene und schreiben es auf? (Azhar)
52.41. Oder ist bei ihnen etwa das Verborgene, so sie es niederschreiben?! (Zaidan)
52.41. Oder haben sie (Einsicht in) das Verborgene, so daß sie (wie die Hüterengel) (alles) aufschreiben? (Paret)
52.41. Oder haben sie Kenntnis von dem Verborgenen, so daß sie (es) niederschreiben? (Rasul)
Tafsir von Maududi für die Ayaat 41 bis 41
Do they have the knowledge of the unseen realities whereby they may be writing down? ( 32 )
Desc No: 32 That is, "What particular knowledge do you have to refute the truths that the Messenger is presenting before you, which you may present with the claim that you directly know the realities hidden behind the phenomenal world? Do you really have the knowledge that God is not One, but all those whom you have set up as deities also possess godly attributes and powers ? Have you really seen the angels and found that they are girls, and, God forbid, are begotten of God? Do you really know that the Revelation has neither come to Muhammad (upon whom be Allah's peace and blessings), nor it can come to any man, from God ? Do you really have the knowledge that no Resurrection will take place, that there is going to be no life after death, that there will be no Hereafter when man will be subjected to accountability and rewarded or punished according to his deeds? If you claim to possess any such knowledge, can you give in writing that you are belying what the Prophet says about the unseen realities on the ground that you have peeped into the hidden realities and seen that the truth is not that which the Prophet presents. " Here, one may express the misgiving that if in response to this, those people had given this in writing, in their stubbornness, will not this reasoning have become meaningless? But this misgiving is misplaced because even if they had given this in writing on account of their stubbornness, the common people of society in which this challenge had been given openly were not blind: everyone of them would have understood that the writing had been given out of sheer stubbornness, and no one, in fact, was refining what the Prophet said on the basis that he had the knowledge that it was false.
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