57.15. Faalyawma la yu/khadhuminkum fidyatun wala mina alladhiina kafaruu ma/wakumualnnaru hiya mawlakum wabi/sa almasiiru
57.15. So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey ' s end. (Pickthall)
57.15. Und heute wird von euch keine Auslösung angenommen, und nicht von denjenigen, die den Glauben verweigert haben, eure Bleibe ist das Feuer, es ist euer Schutzherr, und ganz elend ist das letztendliche Sein. (Ahmad v. Denffer)
57.15. So wird heute von euch kein Lösegeld angenommen und auch nicht von denjenigen, die ungläubig sind. Euer Zufluchtsort ist das (Höllen)feuer; es ist euer Schutzherr - ein schlimmer Ausgang!" (Bubenheim)
57.15. Heute wird von euch kein Lösegeld angenommen, auch von den Ungläubigen nicht. Eure Wohnstätte ist die Hölle. Sie gebührt euch. Welch schlimmes Ende!" (Azhar)
57.15. So wird heute weder von euch eine Ersatzleistung entgegengenommen, noch von denjenigen, die Kufr betrieben haben. Eure Unterkunft ist das Feuer. Es ist euer Maula. Und erbärmlich ist das Werden.“ (Zaidan)
57.15. Heute wird nun weder von euch noch von denen, die ungläubig sind, Lösegeld angenommen. Das Höllenfeuer, das für euch zuständig ist, wird euch aufnehmen - ein schlimmes Ende!" (Paret)
57.15. So soll heute kein Lösegeld angenommen werden - weder von euch noch von den Ungläubigen. Eure Herberge ist das Feuer; es ist euer Schutzspender. Und eine schlimme Bestimmung ist das! (Rasul)
Tafsir von Maududi für die Ayaat 11 bis 15
Who is he who will give to Allah a loan?-a good loan, so that Allah may return it manifold; and he shall have the best reward. ( 16 ) That Day when you see the believing men and women, with their light running on before them and on their right hand, ( 17 ) (it will be said to them:) "There is good news for you today!" There will be Gardens underneath which rivers will be flowing, in which they shall live for ever, This is the supreme success. On that Day the hypocrites, men and women, will say to the believers, "Look towards us awhile so that we may benefit by your light." ( 18 ) But it will be said to them, "Go awa! seek your light elsewhere." Then a well shall be set up between them with a gate in it. Within the gate shall be mercy and outside of it torment. ( 19 ) They will cry out to the believers and say, "Were we not with you?" ( 20 ) The believers will reply, "Yes, but you led yourselves into temptation, ( 21 ) served the time, ( 22 ) entertained doubts, ( 23 ) and false hopes deluded you until Allah's Judgement came, ( 24 ) and the great deceiver ( 25 ) deceived you concerning Allah till the last moment. Therefore, no ransom shall be accepted from you today nor from those who disbelieved openly ( 26 ) Your abode is Hell: that will be your patron. ( 27 ) and this is an evil end. "
Desc No: 16 How Generous and Beneficent is Allah that if a man spends the wealth granted by Himself in His way, He calls it a loan Himself, provided that it is a good loan, that is, a loan which in given with a pure intention, without any selfish motive of winning reputation and renown, or of doing favour to somebody, but only for the sake of Allah's approval and to win His good-will and rewards. Allah makes two promises in this regard: (1) That He will repay it increasing it manifold; and (2) that He will also give from Himself the best reward for it.
According to a Hadith reported by Hadrat `Abdullah bin Mas'ud, when this verse was revealed and the people heard it from the Holy Prophet (upon whom be Allah's peace), Hadrat Abud-Dahdah Ansari asked: "O Messenger of Allah, dces Allah want a loan from us? The Holy Prophet replied: Yes, O Abud-Dahdah,. He said Kindly show me your hand. The Holy Prophet extended his hand towards him. He took his hand in his own hand and said: I give away my garden in loan to my Lord." Hadrat 'Abdullah bin Mas'ud says that the garden had 600 date-palms and his own house also in which his family lived- Saying this to the Holy Prophet (upon whom be Allah's peace) he went straight back home, and calling out to his wife said: "Come out, O mother of Dahdah, I have loaned this garden to my Lord." She replied: "Dahdah's father, you have made a, good bargain !' and she immediately vacated and left the garden with her effects and children." (Ibn Abi Hatim). This incident throws light on the conduct of the sincere believers of that time, and from this one can also understand the kind of the "good loan" that Allah has promised to return increasing it manifold with a rich reward in addition.
Desc No: 17 This and the following verses show that the Light on the Day of Judgement will be specifically meant for the righteous believers only. As for the disbelievers and the hypocrites and the wicked people, they will be wandering about in the darkness as they had been in the world. The light there will be the light of righteous deeds. The sincerity of the faith and the piety of the character and conduct will turn into light that will lend brightness to the personality of the virtuous. The brighter the deed the more luminous will be his person, and when he will walk towards Paradise, his light will be running forward before him. The best explanation of it is Qatadah's mursal tradition in which he says; "The Holy Prophet (upon whom be Allah's peace and blessings) said: "The light of some one will be so .strong and sharp that it will be running on before him equal to the distance between Madinah and `Aden, of another equal to the distance between Madinah and San'a, and of another even less than that; to much so that there will be a believer whose light will Dot extend beyond his steps." (Ibn Jarir). In other words, the intensity of the light of a person will be proportionate to the extent of the good done and spread by him in the world, and the beams of his light will be running on before him in the Hereafter extending as far as his good will have extended in the world.
Here, a question may arise in the mind of the reader "One can understand the meaning of their light running on before the believers but what does their light running on only on their right hand mean? Will there be darkness on their left side? The answer is: When a man is walking with a light on his right hand, his left side also will be bright, though the fact of the matter is that the light will be on his right hand. This has been explained by the Hadith, which Hadrat Abu Dharr and Abu Darda' have reported, saying that the Holy Prophet (upon whom be Allah's peace;) said: "I shall recognize the righteous people of my Ummah by their light which will be running on before them and on their right and on their left." Hakim, Ibn Abi Hatim, Ibn Marduyah).
Desc No: 18 It means that when the believers will be going towards Paradise, the light will be before them, and the hypocrites will be stumbling about in the darkness behind. At that time they will call out to the believers, who lived with than together in the same Muslim society in the world, saying: "Look back towards us awhile so that we also may get some light."
Desc No: 19 This means that the people of Paradise will enter it awhile this gate and the gate will then be closed. On one side of the gate there will be the blessings of Paradise and on the other the torment of Hell. For the hypocrites it will not be possible to cross the barrier that will stand between them and Paradise.
Desc No: 20 That is, "Did we not live with you together in the same Muslim society? Did we not affirm the Faith? Did we not offer the Prayers along with you and observe the Fast and perform the Hajj and pay the Zakat? Did we not sit with you in your assemblies and were we not bound in marriage ties and kinship with you? Then, how is it that we have been separated from you today?"
Desc No: 21 That is In spite of yew claim to be Muslims, you never believed like true and ,sincere Muslims and remained suspended between belief and unbelief. You still had your interests attached to disbelief and the disbelievers and you never gave yourselves up wholly to Islam."
Desc No: 22 Tarabbus (from which tarabbastum of the Text is derived) means to wait and tarry for an opportunity. When a person is unable to decide which of the two alternative ways he should choose but stands and waits to consider which way should be more favorable for him to follow, he is involved in tarabbus. The hypocrites, had adopted the same attitude during the critical time of the conflict between Islam and un-Islam. Neither were they siding with disbelief openly nor were spending their energy to support and help Islam with full conviction. They were sitting on the fence, waiting to set which party in the conflict became dominant, so that if it was Islam they may join it on the basis of their affimlation of the faith, and if it was unbelief they may side -with its supporters taking advantage of their neutral position in the conflict.
Desc No: 23 This implies different kinds of doubts that a hypocrite suffers from, and the same also are the actual causes of his hypocrisy. He doubts the existence of God, the Prophethood of the Prophet, the Qur'an's being Allah's book, the Hereafter, its accountability, and its rewards and punishments, and he doubts whether the conflict between the Truth and falsehood is real, or a mere delusion; as for himself he considers the only truth to be that one should enjoy lift and its pleasures to the full, For unless a person is involved in such doubts he can never be a hypocrite.
Desc No: 24 This can have two meanings: (1) "Until death came to him, you could not shed this delusion till the last moment"; and (2) "that Islam became dominant, while you looked on unconcerned."
Desc No: 25 That is, Satan.
Desc No: 26 This clearly shows that in the Hereafter the hypocrites will be doomed to the same fate as the disbelievers.
Desc No: 27 The words hiya maula kum (Hell is your maula) can have two meanings: (1) "That Hell is the only proper place for you"; and (2) "that you never took Allah as your maula (friend, patron) so that He may look after you; now Hell only is your maula; therefore, Hell now will look after you " "
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