61.14. Ya ayyuha alladhiina amanuukuunuu ansara Allahi kama qala AAiisaibnu maryama lilhawariyyiina man ansarii ilaAllahi qala alhawariyyuuna nahnuansaru Allahi faamanat ta-ifatun minbanii isra-iila wakafarat ta-ifatun faayyadnaalladhiina amanuu AAala AAaduwwihim faasbahuudhahiriina
61.14. O ye who believe! Be Allah ' s helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah ' s helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost. (Pickthall)
61.14. Ihr, die glauben, seid die Helfer Allahs, wie Isa, Sohn Marjams, zu den Jüngern sagte: "Wer sind meine Helfer zu Allah?" Es sagten die Jünger: "Wir sind die Helfer Allahs", und es hat ein Teil von den Kindern Israils geglaubt, und es hat ein Teil den Glauben verweigert, und Wir haben diejenigen gestärkt, die geglaubt haben, gegen ihren Feind, und sie wurden Überlegene. (Ahmad v. Denffer)
61.14. O die ihr glaubt, seid Allahs Helfer, so wie ´Isa, der Sohn Maryams, zu den Jüngern sagte: "Wer sind meine Helfer (auf dem Weg) zu Allah (hin)?" Die Jünger sagten: "Wir sind Allahs Helfer." So glaubte ein Teil von den Kindern Isra´ils, während ein (anderer) Teil ungläubig war. Da stärkten Wir diejenigen, die glaubten, gegen ihre Feinde, und so bekamen sie die Oberhand. (Bubenheim)
61.14. O ihr Gläubigen! Seid Gottes Verbündete! Gedenkt, wie Jesus, Marias Sohn, den Jüngern sagte: "Wer sind meine Verbündeten auf meinem Weg zu Gott?" Die Jünger sagten: "Wir sind Gottes Verbündete." Einige der Kinder Israels glaubten an ihn, andere verleugneten ihn. Da standen Wir denen, die glaubten, gegen ihre Feinde so bei, dass sie den Sieg errangen. (Azhar)
61.14. Ihr, die den Iman verinnerlicht habt! Seid Beistehende für ALLAHs (Din), wie 'Isa Ibnu-Maryam zu den Jüngern sagte: „Wer sind meine Beistehenden zu ALLAH?“ Die Jünger sagten: „Wir sind die Beistehenden für ALLAHs (Din).“ Dann verinnerlichte eine Gruppe von den Kindern Israils den Iman, und es betrieb Kufr eine (andere) Gruppe. Dann unterstützten WIR diejenigen, die den Iman verinnerlichten, gegen ihren Feind, dann wurden sie Übertreffende. 3 (Zaidan)
61.14. Ihr Gläubigen! Ihr sollt die Helfer Allahs sein. (Diese Aufforderung ergeht jetzt an euch) so, wie (seinerzeit) Jesus, der Sohn der Maria, zu den Jüngern gesagt hat: "Wer sind meine Helfer (auf dem Wege) zu Allah (man ansaarie ilaa llaahi)?" Die Jünger sagten: "Wir sind die Helfer Allahs". Und eine Gruppe der Kinder Israel war gläubig, eine andere ungläubig. Da stärkten wir diejenigen, die gläubig waren, gegen ihre Feinde, so daß sie die Oberhand (über sie) bekamen. (Paret)
61.14. O ihr, die ihr glaubt, seid Allahs Helfer wie Jesus, der Sohn der Maria, (als er) zu den Jüngern sagte: "Wer sind meine Helfer für Allah?" Die Jünger sagten: "Wir sind Allahs Helfer." So glaubte ein Teil der Kinder Israels, während ein Teil ungläubig blieb. Da verliehen Wir denen, die glaubten, Stärke gegen ihren Feind, und sie wurden siegreich. . (Rasul)
Tafsir von Maududi für die Ayaat 14 bis 14
O you who have believed! Be helpers of Allah even as Jesus, son of Mary, had said to the disciples,' ( 19 ) "Who will be my helpers (in calling) towards Allah?" and the disciples had answered,"We are helpers of Allah. " ( 20 ) Then, some of the children of Israel believed and others disbelieved. So We aided the believers against their enemies, and they alone became triumphant. ( 21 )
Desc No: 19 For the companions of the Prophet Jesus (peace be on him) the word `Disciples" generally has been used in the Bible, but later the term "apostle" became prevalent for them among the Christians, and in the sense that they were God's apostles, but in the sense that the Prophet Jesus used to send them to different parts of Palestine as his preachers. Among the Jews this word was already in use for those who were sent to collect subscriptions for the Temple. However, the Qur'anic term "hawari" is better than both the Christian terms. The essence of this word is hur, which means whiteness. The washerman is called hawari because he whitens clothes by washing them. A pure and un-adulterated thing is also called hawari . The flour from which bran has been sifted is known as huwwara. In this very meaning this word is used for a sincere friend and an unselfish supporter. Ibn Sayyidah says: "Anyone who exaggerates in helping another is his hawari." (Lisan al-'Arab).
Desc No: 20 This is the last place in the Holy Qur'an where those who exert themselves in calling the people to Allah's Religion and to cause it to become dominant over disbelief, have been called helpers of Allah. Before this, this very theme has been expressed in Al-'Imran: 52, Al-Hajj: 40, Muhammad: 7, Al-Hadid25 and Al-Hashr: 8 above, and we have explained these verses in E.N. 50 of Al Imran, E.N. 84 of Al-Hajj, E.N. 12 of Muhammad, E.N. 47 of Al-Hadid.
Moreover, in E. N . 9 of Surah Muhammad also light has been thrown on an aspect of this question. In spite of this some people seem to have the confusion that when Allah Almighty is All-Powerful, Self-Sufficient, and Independent of the help of all His creatures, how then can a man be a helper of Allah? To remove this confusion we shall further explain this point here.
In fact, these people have not been called helpers of Allah for the reason that Allah, Lord of the worlds, (God forbid) stood in need of any help from some of His creatures, but because in the sphere of life in which Allah Himself has granted man freedom of belief and disbelief, obedience and disobedience, He does not will to make the people His believers and obedient servants by means of His power and might. Instead, He adopts the method of admonition and instruction to show them the right way through His Prophets and Books. The one who accepts this admonition and instruction willingly is a Mu'min, the one who submits practically to His Commands, is a Muslim and devout God-worshipper, the one who adopts an attitude of God-consciousness is a Muttaqi, the one who vies with others for good works is a Muhsin, and over and above this, the one who starts working for the reformation of the people by means of the same method of admonition and instruction and for establishing the system of Allah's obedience instead of disbelief and wickedncss, is declared by Allah as His own helper, as has been mentioned in clear words at several places in the verses cited above. If the object were to designate such people as helpers of Allah's Religion and not of Allah, the words would have been ansar-u din Allah and not ansar-Allah, yansuruna din-Allah and not yansurun-Allah, intansuruna din-Allah and not in-iansurun-Allah. When in order to convey and express a theme; Allah has adopted one and the same style at several places, successively, it proves conclusively that the actual object is to designate these people as helpers of Allah. But this "helpfulness", God forbid, is not in the sense that these people fulfil some need of Allah for which He requires their help, but it is in the sense that these people participate in the cause which Allah wills to accomplish through His Prophets and His Books instead of His great power and might.
Desc No: 21 Those who disbelieved in Jesus Christ are the Jews, and those who believed in him are the Christians as well as the Muslims, and Allah granted both these domination over the disbelievers of Christ. This is meant to requires the Muslims that just as the believers of Christ have dominated over his disbelievers in the past, so will the believers of the Prophet Muhammad (upon whom be Allah's peace) prevail over his disbelivers.
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