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Quran
7.9. Wessen Waagschalen aber leicht sein werden, das sind diejenigen, die ihre Seelen verloren haben dafür, daß sie an Unseren Zeichen unrecht zu handeln pflegten.
78.37. Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse. (Pickthall)
78.37. Des Herrn der Himmel und der Erde und was zwischen beiden ist, dem Allerbarmer, sie können wegen Ihm nicht sprechen, (Ahmad v. Denffer)
78.37. dem Herrn der Himmel und der Erde und dessen, was dazwischen ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu reden, (Bubenheim)
78.37. Er ist der Herr über Himmel, Erde und was dazwischen liegt. Er ist der Barmherzige, Den niemand unbefugt ansprechen darf. (Azhar)
78.37. (von) Dem HERRN der Himmel, der Erde und das, was zwischen ihnen ist, (ER ist) Der Allgnade Erweisende. Sie haben mit Ihm nicht zu sprechen. (Zaidan)
78.37. vom Herrn von Himmel und Erde, und (allem) was dazwischen ist, dem Barmherzigen, dem sie nicht dareinzureden vermögen (? laa yamlikuuna minhu khitaaban). (Paret)
78.37. Dem Herrn der Himmel und der Erde und all dessen, was zwischen beiden ist, dem Allerbarmer; Dem sie nicht dareinreden vermögen. (Rasul)
Tafsir von Maududi für die Ayaat 31 bis 37
Surely for the righteous ( 19 ) there is ati abode of success: gardens and vineyards and maidens of equal age ( 20 ) and brimful cups. There they shall neither hear idle talk nor any falsehood, ( 21 ) a reward and sufficient gift ( 22 ) from your Lord, from the All-Merciful God, Who is the Owner of the heavens and the earth and of everything lying between them, before Whom none can have the power to speak. ( 23 )
Desc No: 19 Here, the word "righteous" has been used in contrast to those who did not expect any accountability and who had belied Allah's Revelations. Therefore, this word inevitably implies those people who believed in Allah's Revelations and lived in the world with the understanding that they had to render an account of their deeds ultimately.
Desc No: 20 TMs may mean that they will be of equal age among themselves as well as that they will be of equal age with their husbands. This same theme has already occurred in Surah Suad 52 and Al-Waqi`ah :37 above.
Desc No: 21 At several places in the Qur'an this has been counted as among the major blessings of Paradise. Human ears there will remain secure against idle, false and indecent talk. There will be no nonsensical, meaningless gossiping in Paradise; no one will tell lies nor belie others; nor will there be any use of abusive language, slandering; calumnies and false accusations which are so common in the world. (For further explanations, see E.N. 28 of Surah Maryam, E.N.'s 13, 14 of AlWaqi`ah).
Desc No: 22 "A reward and sufficient gift": that is, they will not only be given their due rewards which they will deserve for their good deeds, but over and above these they will be given additional and sufficient gifts and prizes as well. Contrary to this, in respect of the dwellers of Hell it has been said: "They will be recompensed fully for their misdeeds." That is, they will neither be punished less than what they will deserve for their crimes nor more. This theme has been explained at length at many places in the Qur'an, for example, see Yunus: 26-27, An-Naml: 89-90, Al-Qasas: 84, Saba: 33-38, Al-Mu'min: 40.
Desc No: 23 That is, the Court of Allah Almighty will be so awe-inspiring that no one, whether belonging to the earth or to the heavens, will dare open his mouth of his own will before Allah, nor interfere in the Court's work and proceedings. "
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