9.51. Qul lan yusiibana illama kataba Allahu lana huwa mawlanawaAAala Allahi falyatawakkali almu/minuuna
9.51. Say: Naught befalleth us save that which Allah hath decreed for us. He is our protecting Friend. In Allah let believers put their trust! (Pickthall)
9.51. Sag: Sicher trifft uns nichts, außer was Allah für uns niedergeschrieben hat, Er ist unser Schutzherr, und auf Allah sollen die Gläubigen vertrauen! (Ahmad v. Denffer)
9.51. Sag: Uns wird nur das treffen, was Allah für uns bestimmt hat. Er ist unser Schutzherr. Auf Allah sollen sich die Gläubigen verlassen. (Bubenheim)
9.51. Sprich: "Uns trifft nur das, was Gott uns vorgeschrieben hat. Er ist unser Hüter." Auf Gott verlassen sich die Gläubigen. (Azhar)
9.51. Sag: ‚Uns wird nur das treffen, was ALLAH für uns niedergeschrieben hat. ER ist unser Maula!‘ Und ALLAH gegenüber sollen die Mumin Tawakkul üben! 1 (Zaidan)
9.51. Sag: Uns wird nichts treffen, was nicht Allah uns vorherbestimmt hat. Er ist unser Schutzherr (maulaa). Auf Allah sollen die Gläubigen (immer) vertrauen. (Paret)
9.51. Sprich: "Nichts kann uns treffen außer dem, was Allah uns bestimmt hat. Er ist unser Beschützer. Und auf Allah sollen die Gläubigen vertrauen." (Rasul)
Tafsir von Maududi für die Ayaat 50 bis 51
If a good thing comes to you, it grieves them; but if a disaster befalls you, they turn away rejoicing and saying, "It is good that we took our precautionary measures beforehand to set our affairs aright." Say to them, "Nothing (good or bad) can befall us except that which Allah has destined for us: Allah is our Guardian and the Believers should put their trust in Him alone." ( 51 )
Desc No: 51 In this passage a demarcation has been made between the attitudes of a man of the world and of a man of God. Whatever the man of the world does, he does it to please his own self. He exults if he attains some worldly ends but feels utterly dejected if he fails to attain them. Besides, he depends entirely on his material resources for his success and feels encouraged if these are favourable, but loses heart if these are unfavorable. In contrast to the man of the world, whatever the man of God does, he does it to please Him and trusts in Him and not in his own powers nor in material resources. Therefore he is neither exultant over his success in the cause of Allah nor loses heart by failure, for he believes that it is the Will of God that is working in both the cases. Therefore he is neither disheartened by disasters nor is filled with conceit by successes. This is because he believes that both prosperity and adversity are from Allah and are nothing but a trial from Him. Therefore his only worry is to do his best to come out successful in His test. Besides, as there are no worldly ends before him, he does not measure his success or failure by the achievement or failure of his ends. On the other hand, the only object before him is to sacrifice his life and wealth in the Way of Allah, and he measures the success or failure of his efforts by the standard he achieves in the performance of this duty. Therefore if he is satisfied that he has done his best to perform this duty, he believes that he has come out successful by the grace of God, though he might not have been able to accomplish anything from the worldly point of view; for he believes that his Allah in Whose cause he has expended his life and wealth will not Iet go waste the reward of his efforts. As he dces not depend on the material resources only, he is neither grieved if they are unfavourable, nor feels exultant when these are favourable. His entire trust is in God Who is the controller of all the resources; therefore he goes on doing his duty even under the most unfavourable circumstances with the same courage and perseverance that is shown by the worldly people infavourable circumstances alone. That is why Allah asked the Holy Prophet to say to the hypocrites, "There is a basic difference between you and us in regard to the conduct of affairs. We believe that both the good and the bad are from Allah: therefore the apparent result dces not make us happy or sad. Moreover, we depend on Allah in our affairs and you depend on material resources: so we are content and happy in all circumstances."
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