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Quran
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 30.48. Allah ist es, der die Winde sendet, und da wühlen sie die Wolken auf. Dann breitet Er sie im Himmel aus, wie Er will, und macht sie zu Stücken. Da siehst du den (Platz)regen dazwischen herauskommen. Wenn Er damit von Seinen Dienern, wen Er will, trifft, freuen sie sich sogleich,
[ arRum:48 ]
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Übersicht
Buch: Virtues and Merits of the Prophet (pbuh) and his Companions |
Band: 4, Buch: 56, Nummer: 755 |
Narrated Aisha:
That Allah's Apostle came to her in a happy mood with his features glittering with joy, and said, "Have you not heard what the Qaif has said about Zaid and Us-ama? He saw their feet and remarked. These belong to each other." (i.e. They are father and son.)
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Band: 4, Buch: 56, Nummer: 756 |
Narrated Abdullah bin Ka'b:
I heard Ka'b bin Malik talking after his failure to join (the Ghazwa of) Tabuk. He said, "When I greeted Allah's Apostle whose face was glittering with happiness, for whenever Allah's Apostle was happy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his happiness) from his face."
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Band: 4, Buch: 56, Nummer: 757 |
Narrated Abu Huraira:
Allah's Apostle said, "I have been sent (as an Apostle) in the best of all the generations of Adam's offspring since their Creation."
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Band: 4, Buch: 56, Nummer: 758 |
Narrated Ibn 'Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
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Band: 4, Buch: 56, Nummer: 759 |
Narrated Abdullah bin 'Amr:
The Prophet never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (See Hadith No. 56 (B) Vol. 8)
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Band: 4, Buch: 56, Nummer: 760 |
Narrated Aisha:
Whenever Allah's Apostle was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it. Allah's Apostle never took revenge (over anybody) for his own sake but (he did) only when Allah's Legal Bindings were outraged in which case he would take revenge for Allah's Sake.
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Band: 4, Buch: 56, Nummer: 761 |
Narrated Anas:
I have never touched silk or Dibaj (i.e. thick silk) softer than the palm of the Prophet nor have I smelt a perfume nicer than the sweat of the Prophet
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Band: 4, Buch: 56, Nummer: 762 |
Narrated Abu Said Al-Khudri:
The Prophet was shier than a veined virgin girl.
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Band: 4, Buch: 56, Nummer: 763 |
Narrated Shuba:
A similar Hadith (i e. No. 762) with this addition: And if he (i.e. the Prophet) disliked something, the sign of aversion would appear on his face.
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Band: 4, Buch: 56, Nummer: 764 |
Narrated Abu Huraira:
The Prophet never criticized any food (presented him), but he would eat it if he liked it; otherwise, he would leave it (without expressing his dislike).
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Band: 4, Buch: 56, Nummer: 765 |
Narrated Abdullah bin Malik bin Buhaina Al-Asdi:
When the Prophet prostrated, he used to keep his arms so widely apart that we used to see his armpits. (The sub-narrator, Ibn Bukair said, "The whiteness of his armpits.")
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Band: 4, Buch: 56, Nummer: 766 |
Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
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