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Quran
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 12.17. Sie sagten: "O unser Vater, wir gingen, um einen Wettlauf zu machen, und ließen Yusuf bei unseren Sachen zurück. Da fraß ihn der Wolf. Aber du glaubst uns wohl nicht, auch wenn wir die Wahrheit sagen."
[ Yusuf:17 ]
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Kapitel: 20, Nummer: 54 |
| Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram . Rabia said, I then met Abdullah ibn az-Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al-Juhfa,and hesaid, I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.'
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Kapitel: 20, Nummer: 55 |
| Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure.
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Kapitel: 20, Nummer: 56 |
| Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, did umra three times: in the year of Hudaybiya, in the year of al-Qadiyya, and in the year of al-Jiirrana.
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Kapitel: 20, Nummer: 57 |
| Yahya related to me from Malik from Hisham ibn Urwa, from his father, that the Messenger of Allah, may Allah bless him and grant him peace, only did three umras, one of them in Shawwal, and two in Dhu'l-Qada.
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Kapitel: 20, Nummer: 58 |
| Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebody asked Said ibn al-Musayyab, Can I do umra before I do hajj?, and Said said, Yes, the Messenger of Allah, may Allah bless him and grant him peace, did umra before doing hajj.
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Kapitel: 20, Nummer: 59 |
| Yahya related to me from Malik, from Ibn Shihab, from Said ibn al-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab for permission to do umra in Shawwal. He gave him permission, so he did umra and then went back to his family, and he did not do hajj.
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Kapitel: 20, Nummer: 6 |
| Malik related to me from Nafi that Abdullah ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka, if he was coming for hajj or umra, without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.
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Kapitel: 20, Nummer: 60 |
| Yahya related to me from Malik, from Hisham ibn 'Urwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing 'umra. Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, Someone who goes into ihram at one of the mawaqit should stop saying the talbiya when he arrives at the Haram. Malik added, I have heard that Abdullah ibn Umar used to do that.
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Kapitel: 20, Nummer: 61 |
| Yahya related to me from Malik, from Ibn Shihab, that Muhammad ibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him that he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing tamattu in between umra and hajj. Ad-Dahhak ibn Qays said, Only someone who is ignorant of what Allah, the Exalted and Glorified, says would do that. Whereupon Sad said, How wrong is what you have just said, son of my brother! Ad-Dahhak said, ''Umar ibn al-Khattab forbade that, and Sad said, The Messenger of Allah, may Allah bless him and grant him peace, did it, and we did it with him.
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Kapitel: 20, Nummer: 62 |
| Yahya related to me from Malik, from Sadaqa ibn Yasar, that Abdullah ibn Umar said, By Allah, I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhu'l-Hijja.
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Kapitel: 20, Nummer: 63 |
| Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said, This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka.
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Kapitel: 20, Nummer: 64 |
| Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns.
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