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Quran
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 25.5. Und sie sagen: "(Es sind) Fabeln der Früheren, die er sich aufgeschrieben hat´. So werden sie ihm morgens und abends vorgesagt."
[ alFurqan:5 ]
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Übersicht
Kapitel: The Book of Oaths (Kitab Al-Aiman) |
Kapitel: 15, Nummer: 4047 |
| This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.
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Kapitel: 15, Nummer: 4048 |
| Zahdam al-Jarmi reported: We were in the company of Abu Musa. The rest of the hadith is the same.
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Kapitel: 15, Nummer: 4049 |
| Zahdam al-Jarmi reported: I visited Abu Musa and lie was eating fowl's meat. The rest of the hadith is the same with this addition that he (the Holy Prophet) said: By Allah, I did not forget it.
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Kapitel: 15, Nummer: 4050 |
| Abu Musa al-Ash'ari reported: We came to Allah's Messenger (may peace be upon him) requesting him to provide us with riding camels. He (the Holy Prophet) said: There is nothing with me with which I should equip you. By Allah, I would not provide you with (riding camels). Then Allah's Messenger (may peace be upon him) sent to us three camels with spotted bumps. We said: We came to Allah's Messenger (may peace be upon him) asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah, I do not take an oath, but when I find the other thing better than that, I do that which is better.
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Kapitel: 15, Nummer: 4051 |
| Abu Musa reported: We walked on foot and came to Allah's Apostle (may peace he upon him) asking him to provide us with mounts. The rest of the hadith is the same.
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Kapitel: 15, Nummer: 4052 |
| Abu Huraira reported: A person sat late in the night with Allah's Apostle (may peace be upon him), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep without food) He then gave precedence (of breaking the vow and then expiating it) and ate the food He then came to Allah s Messenger (may peace be upon him) and made mention of that to him, whereupon Allah's Messenger (may peace he upon him) said: He who took an oath and (later on) found something better than that should do that, and expiate for (breaking) his vow.
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Kapitel: 15, Nummer: 4053 |
| Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).
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Kapitel: 15, Nummer: 4054 |
| Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).
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Kapitel: 15, Nummer: 4055 |
| This hadith is narrated on the authority of Suhail with the same chain of transmitters (with these words): He should expiate for (breaking) the vow and do that which is better.
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Kapitel: 15, Nummer: 4056 |
| Tamim b. Tarafa reported: A beggar came to 'Adi b. Hatim and he begged him to give him the price of a slave, or some portion of the price of the slave. He ('Adi) said: I have nothing to give you except my coat-of-mail and helmet. I will, however, write to my family to give that to you, but he did not agree to that. Thereupon 'Adi was enraged, and said: By Allah, I will not give you anything. The person (then) agreed to accept that, whereupon he said: By Allah, had I not heard Allah's Messenger (may peace be upon him) saying: He who took an oath, but then found something more pious in the sight of Allah, he should (break the oath) and do that which is more pious, I would not have broken the oath (and thus paid you anything).
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Kapitel: 15, Nummer: 4057 |
| 'Adi b. Hatim reported Allah's Messenger (may peace be upon him) as saying: He who took an oath, but he found something else better than that, should do that which is better and break his oath.
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Kapitel: 15, Nummer: 4058 |
| 'Adi reported Allah's Messenger (may peace be upon him) as saying: When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.
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