19.11. Fakharadscha AAala qawmihi mina almihrabifaawha ilayhim an sabbihuu bukratan waAAaschiyyan
19.11. Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (Pickthall)
19.11. Also ging er heraus zu seinen Leuten von der Gebetstätte und deutete ihnen an: Lobpreist frühmorgens und abends. (Ahmad v. Denffer)
19.11. So kam er zu seinem Volk aus dem Gebetsraum heraus und gab ihnen dann zu verstehen: "Preist morgens und abends." (Bubenheim)
19.11. Als er von seiner Gebetsstätte zu seinen Angehörigen hinaustrat, forderte er sie durch eine Geste auf: "Preiset Gott morgens und abends!" (Azhar)
19.11. Sogleich ging er heraus aus der Gebetsstätte zu seinen Leuten und gab ihnen zu verstehen: „Lobpreist (ALLAH) morgens und abends!“ (Zaidan)
19.11. Da kam er aus dem Tempel (mihraab) zu seinem Volk heraus und gab ihm (durch Zeichen) zu verstehen: "Preiset (Allah) morgens und abends!" (Paret)
19.11. So trat er aus dem Tempel heraus vor sein Volk und gab ihm zu verstehen, daß es (Allah) am Morgen und am Abend zu preisen habe. (Rasul)
Tafsir von Maududi für die Ayaat 11 bis 11
After this, he came out of the sanctuary ( 7 ) to his people, and made signs, asking them, "Glorfy God morning and evening.” ( 8 )
Desc No: 7 For the explanation of mihrab (sanctuary), see E.N. 36 of Al-i-`Imran
Desc No: 8 Below we reproduce the details of this event as given in Luke's Gospel so that the. reader may study and compare the Quranic with the Christian version. The references and additions within the brackets are ours: "There was in the days of Herod, the king of Judaea, (see Bani Isra'il (XVII): E.N. 9) a certain priest named Zacharias, of the course of Abiah: and his wife was of the daughters of Aaron, and her name wag Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; (there is no mention of Zacharias' prayer anywhere in the Bible) and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John (that is, Yahya). And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord (Sayyidan: a great Leader according to the Qur'an, III: 39), and shall drink neither wine nor strong drink (the Quranic version: Taqiyynr. pious and pure); and he shall be filled with the Holy Ghost, even from his mother's womb (the Qur'an says: `We blessed him with "judgment" while he was yet a child'). And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit of the power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. "And Zacharias said unto the angel, Whereby shall I know this for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. (This is different from the Qur'an, which gives it as a Sign, whereas according to Luke, it was a punishment. Moreover, the Qur'an mentions it as the silence for `three consecutive days', but Luke says that Zacharias remained dumb till the birth of John). And the people .waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless." (Luke, I: 5-22). "
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