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Quran
17.46. Und Wir legen auf ihre Herzen Hüllen, so daß sie ihn nicht verstehen, und in ihre Ohren Schwerhörigkeit. Und wenn du im Qur´an deinen Herrn allein (ohne ihre Götter) erwähnst, kehren sie aus Abneigung den Rücken.
3.121. Wa-idh ghadawta min ahlika tubawwi-oalmu/miniina maqaAAida lilqitali waAllahusamiiAAun AAaliimun
3.121. And remember when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower. (Pickthall)
3.121. Und als du zur Morgenstunde von deinen Angehörigen weggegangen bist, -du hast den Gläubigen die Plätze für den Kampf zugewiesen, und Allah ist hörend, wissend, (Ahmad v. Denffer)
3.121. Und als du von deinen Angehörigen frühmorgens weggingst, um den Gläubigen Stellungen für den Kampf zuzuweisen. Und Allah ist Allhörend und Allwissend. (Bubenheim)
3.121. Denke daran, wie du für die Schlacht bei Uhud am frühen Morgen von deinen Angehörigen aufgebrochen bist, um den Gläubigen ihre Kampfpositionen anzuweisen! Gott hört alles und weiss alles genau.
(Azhar)
3.121. Und (erinnere daran), als du dich bei Tagesanbruch von deinen Angehörigen aufgemacht hast, um die Mumin in den Kampfstellungen zu postieren. Und ALLAH ist allhörend, allwissend. (Zaidan)
3.121. Und (damals) als du in der Frühe von deiner Familie weggingst, um die Gläubigen in die Stellungen zum Kampf (gegen die ungläubigen Mekkaner) einzuweisen! Allah hört und weiß (alles). (Paret)
3.121. Und damals verließest du deine Familie in der Frühe, um die Gläubigen in die Stellungen des Kampfes einzuweisen; und Allah ist Allhörend, Allwissend. (Rasul)
Tafsir von Maududi für die Ayaat 121 bis 121
O Messenger, ( 94 ) mention that occasion to the Muslims when you set out from your house-hold early in the morning and began to assign to the Muslims their positions on the battlefield (of Uhd). Allah hears everything and knows everything.
Desc No: 94 From here begins the fourth discourse, which was revealed after the battle of Uhd. It has been beautifully connected with the previous discourse which ended with the admonition that the machinations of their enemies could do them no harm, if they would show restraint, and fear Allah. This discourse is an apt continuation of the same theme, because the setback in the battle of Uhd was due to lack of restraint and lack of fear of Allah. As a review has been made of all the important events of the battle in order to bring home the lessons, it will be very useful to keep in view their background, because in the discourse only passing references have been made to them without any details. In the beginning of Shawwal (A.H. 3), the Quraish attacked Al-Madinah with an army of 3,000 men. They not only out-numbered the Muslims but were also much better equipped. Besides this, they were filled with passion to avenge their defeat at Badr. The Holy Prophet and his experienced Companions were of the opinion that they should defend Al-Madinah from within the walls, but some young men, who had not taken part in the battle of Badr, were so imbued with the spirit of martyrdom that they insisted on going out to meet the enemy. At last on their persistence, the Holy Prophet decided to go out to fight. So he led out an army of 1,000 men but at Shaut, `Abdullah bin Ubayy, the ring leader of the hypocrites, deserted him with his 300 men. Naturally this treacherous act produced much confusion in the Muslim army. So much so that two parties, Banu Salmah and Banu Harithah, were so disheartened that they began to waver in their minds and were about to turn back, but were dissuaded from this by those Companions who had remained firm and constant. Then the Holy Prophet marched to Mount Uhd with the 700 men left with him after the desertion of `Abdullah bin Ubayy. He arrayed his men at the foot of the Mount so that the army of the Quraish was in their front and Mount Uhd at their back. Thus the only vulnerable point was a pass on one side, where he posted 50 archers under the command of `Abdullah bin Jubair, saying, " to let not any enemy come near us and do not leave your posts in any case whatsoever. Even if you see birds peck at our flesh, you should not abandon your posts at all. " In the initial stage of the battle, the Muslim army had the upper hand and succeeded in creating great confusion in the army of the enemy. But instead, of pursuing this initial success to the final victory, they were so lured by their greed for booty that they began to loot the spoils. When the archers, who were guarding the pass, saw their comrades plundering the fleeing enemy, they also deserted their posts in order to join the looters. In vain did Hadrat `Abdullah bin Jubair remind them of the strict command of the Holy Prophet to dissuade them from this, but only a few of them listened to him. Khalid bin Walid, who was commanding the cavalry of the enemy, made full use of this opportune moment. He rode round the Mount and attacked the Muslims from behind through the pass. Hadrat `Abdullah . bin Jubair did his best to defend it with the few men left with him, but in vain, and Khalid fell upon the Muslims who were engaged in the plunder of spoils. They were so overwhelmed by this sudden attack from behind that they took to their heels in confusion. To add to their misery, the Quraish who were in flight before them also turned back to attack them from the front. This turned the scale of the battle against the Muslims who were put to rout by this unexpected situation. Still there were some brave Muslims who stood firmly in the battle-field. But then a rumour started that the Holy Prophet had been martyred, and his Companions were so stunned by this rumour that even those who were standing firm in the battle-field lost heart and only a dozen or so of the devoted ones were left with him. Thus it was about to turn into an utter rout, when his Companions heard that, though he was wounded, he was alive. Then they again rallied round him and took him to a safe side of the Mount. In this connection it is very important to note the strange thing that happened: the Quraish did not make full use of this opportunity but marched back to Makkah instead. This is an enigma, for, if they had pursued their success to complete victory, nothing would have checked them, because the Muslims had been so utterly routed that they could not have given them a battle. "
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