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Quran
33.7. Und (gedenke,) als Wir von den Propheten ihr Versprechen abnahmen, und auch von dir und von Nuh, Ibrahim, Musa und ´Isa, dem Sohn Maryams; Wir nahmen ihnen ein festes Versprechen ab,
4.134. Man kana yuriidu thawaba alddunyafaAAinda Allahi thawabu alddunya waal-akhiratiwakana Allahu samiiAAan basiiran
4.134. Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer. (Pickthall)
4.134. Wer den Lohn dieser Welt möchte, so ist bei Allah der Lohn dieser Welt und des Jenseits, und Allah ist immer hörend, hat alles im Blick. (Ahmad v. Denffer)
4.134. Wer immer die Belohnung des Diesseits will, so ist bei Allah die Belohnung des Diesseits und des Jenseits. Allah ist Allhörend und Allsehend. (Bubenheim)
4.134. Wer sich um den Lohn auf Erden bemüht, bekommt von Gott über den Lohn auf Erden hinaus den Lohn im Jenseits. Gott hört und sieht alles genau. (Azhar)
4.134. Wer (nur) die Belohnung des Dießeits erstrebt, so hat ALLAH die Belohnung des Dießeits und des Jenseits. Und ALLAH bleibt immer allhörend, allsehend. (Zaidan)
4.134. Wenn einer diesseitigen Lohn haben möchte, so liegt es bei Allah, im Diesseits und im Jenseits zu belohnen. Allah hört und sieht (alles). (Paret)
4.134. Wer den Lohn dieser Welt begehrt - so ist der Lohn dieser und jener Welt bei Allah; und Allah ist Allhörend, Allsehend. (Rasul)
Tafsir von Maududi für die Ayaat 132 bis 134
Yes, Allah is the Owner of all that is in the heavens and the earth, and He suffices for help and protection. If He will, He may put you away, O people, and replace you by others and He is All Powerful to do this. Whoso desires the reward of this world should know that Allah possesses the rewards of both this world and the Hereafter: He hears everything and sees everything. ( 163 )
Desc No: 163 In order to urge the Muslims to observe strictly the Commandments concerning justice to women and orphans, Allah has, as usual, in the conclusion (Ivv. 130-134) given a brief but effective address by way of admonition, and has impressed upon the Believers the following things: (1) You should never be under the delusion that you can make or mar the fate of any one, and that if you withdraw or withhold your help and support from anyone, that person will become utterly helpless. As a matter of fact, your own fate and the fate of those whom you support, is entirely in the hands of Allah and you alone are not the only means by which He supports His servants or maid servants. The resources of the Owner of the earth and the heavens are vast and limitless and He is also All-Wise and has full power to adopt means for helping anyone He wills. (2) Allah has enjoined you, as He always enjoined the communities of the former Prophets, to conduct your affairs with fear of God in your hearts. In this lies your own good and not of God. If you do not carry out these instructions, you can do no harm to Allah but you yourselves will go the way of the former disobedient communities. The Sovereign of the Universe has never stood in need of the people. If you will not behave properly, He will remove you from leadership and appoint another community in your place. And your removal will not in the least diminish anything from the greatness of His Kingdom. (3) Allah has in His possession all the benefits and rewards of this world and of the Next World, benefits which are temporary and transitory or permanent and ever-lasting. It is for you to make your choice from among these according to your own capacity and courage. If you are enamoured of the temporary good things of this world and are even prepared to sacrifice the permanent blessings of the Hereafter, Allah will bestow upon you the same here and now, but in that case, you will have no portion in the permanent blessings of the Hereafter. You should not forget that owing to your own lack of capability and lack of courage, you have chosen to acquire only a drop out of the ocean of the blessings of God. Therefore it is better for you to adopt that way of obedience and submission which may enable you to acquire the vast benefits of this world and of the Hereafter. The concluding words of this piece of admonition, "He hears everything and sees everything", have a very deep significance. As Allah is neither deaf nor blind, He makes a fine distinction between the good and the bad in the distribution of His blessings. He is fully aware of what is happening in the universe over which He is ruling and of the capabilities, efforts and intentions of everyone. Therefore, one who is disobedient to Him, should not expect those blessings which He has reserved for those who are obedient to Him. "
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