7.147. Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do? (Pickthall)
7.147. Und diejenigen, die Unsere Zeichen als Lüge bezeichnen und die Begegnung des Jenseits, - ihre Werke sind hinfällig. Wird ihnen etwas vergolten, außer was sie getan haben? (Ahmad v. Denffer)
7.147. Diejenigen, die Unsere Zeichen und die Begegnung mit dem Jenseits für Lüge erklären, deren Werke werden hinfällig. Wird ihnen (denn) etwas anderes vergolten als das, was sie zu tun pflegten? (Bubenheim)
7.147. Die Werke derer, die Unsere Zeichen für Lügen halten und leugnen, dass sie Uns im Jenseits treffen werden, sind null und nichtig. Werden sie etwa anders belohnt, als es ihren Taten entspricht? (Azhar)
7.147. Und diejenigen, die Unsere Ayat und das Treffen im Jenseits verleugnen, ihre (guten) Taten sind zunichte geworden. Wird ihnen etwa anderes vergolten als das, was sie zu tun pflegten?! (Zaidan)
7.147. Diejenigen, die unsere Zeichen und (die Tatsache) daß sie (dereinst) das Jenseits erleben werden, für Lüge erklären, deren Werke sind hinfällig. Wird ihnen (dereinst) etwa (für) etwas anderes vergolten als (für) das, was sie (in ihrem Erdenleben) getan haben? (Paret)
7.147. Diejenigen, die Unsere Zeichen und ihre Begegnung im Jenseits leugnen - deren Werke sind hinfällig. Können sie für etwas anderes als das, was sie getan haben, belohnt werden? (Rasul)
7.147. Und diejenigen, die Unsere Verse und die Begegnung im Jenseits leugnen, deren Werke sind hinfällig. Soll ihnen etwa (für) anderes vergolten werden als für das, was sie zu tun pflegen?" (Périsset)
Tafsir von Maududi für die Ayaat 145 bis 147
After this, We inscribed upon the tablets ( 101 ) admonitions concerning every branch of life and clear instructions about all its aspects and gave these to Moses and said to him, "Hold fast to the precepts steadfastly, and enjoin your people to follow them according to their best sense. ( 102 ) In the near future, I shall show you the abode of the wicked people.' ( 103 ) I will turn away from My Signs the eyes of those who without any sight behave haughtily on the earth. ( 104 ) Whatsoever Sign they might see they will never believe in it. If they see the Right Way before them, they will not follow it; but if they see a crooked way, they will follow it. That is because they treated Our Signs as false and were heedless of them. Whoever treated Our Signs as false and denied the meeting in the Hereafter their deeds became vain. ( 105 ) Can the people get any recompense except according to what they have wrought?"
Desc No: 101 The Bible says that these two tablets were slabs of stone. Both the Qur'an and the Bible ascribe the writing upon them to Allah. We have, however, no specific source to say how that was done. Therefore we cannot say with certainty whether the writing was inscribed on the tablets directly by Allah or through the agency of an angel or by Prophet Moses. (Please compare this with Exodus 31: 18, 32: 15-16, Deut. 5: 6-22).
Desc No: 102 102. That is, "The Divine precepts and instructions should be followed in their direct and plain meanings, that can be grasped by a man of average intelligence, who has a pure heart and pure intentions." This condition has been attached lest one should confuse them with the hair-splitting of those who, by their legal quibblings, are able to devise ways of crookedness, deceit and mischief out of the plain words of the Divine Commandments.
Desc No: 103 That is, "In your onward march, you will pass through the ruins of the homes of those who disobeyed the Divine Law and discarded the way of Allah's worship and obedience and persisted in the paths of error. When you see these things you will yourselves know the end of the people who adopt such ways. "
Desc No: 104 That is, "This is My law: such people as behave haughtily cannot take any warning from any exemplary sign and cannot learn any lesson from anything that may teach a lesson. " According to the Qur'an, a person behaves haughtily who considers himself above submission to Allah and becomes heedless of His Commandments and behaves in a way as if he was not a servant of Allah and Allah was not his Lord. Obviously such an arrogance is not based on any rightful claim, for no servant has any right to behave as if he were not His servant, when he lives on Allah's earth. That is why Allah says, who without any right behave haughtily."
Desc No: 105 ".... his deeds became vain," and produced no good result and were useless and worthless, because these did not satisfy the two elementary conditions that make human deeds worthwhile. First, these should be performed in accordance with the Divine Law. Secondly, the object of these acts and deeds should be success in the Hereafter and not mere success in this world. If these two conditions are not fulfilled in the performance of any deed, it shall become vain. Obviously anything done without giving heed to or in defiance of the Divine Guidance does not deserve any reward from Him, for his case is the same as that of a usurper of land, who exploits it against the owner's will. He dces not deserve anything but severe punishment for this wrongful possession. Though he may benefit from it as long as the real owner connives at his audacity, he knows that he will be deprived of it when he is dispossessed of it. And there is no reason why (and he himself does not expect that) any portion of its produce should go to him, after the real owner takes possession of his land from the usurper. "
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