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Sammlung bukhari · Buch 10

Call to Prayers (Adhaan)

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Kapitel

AlleKap. 1: How the Adhan for Salat (Prayer) was startedKap. 2: Pronouncing the wording of Adhan for Salat (prayers) twice (in doubles)Kap. 3: To pronounce the wording of Iqama once (in singles) except Qad-qamat-is-SalatKap. 4: Superiority of the AdhanKap. 5: Raising the voice in pronouncing the AdhanKap. 6: To suspend fighting on hearing the AdhanKap. 7: What to say on hearing the AdhanKap. 8: Invocation at the time of AdhanKap. 9: To draw lots for pronouncing the AdhanKap. 10: Talking during the AdhanKap. 11: The Adhan pronounced by a blind man (is permissible) when there is a person to i …Kap. 12: The Adhan after Al-Fajr (dawn)Kap. 13: The Adhan before Al-Fajr (dawn)Kap. 14: How long should the interval between the Adhan and the Iqama be? (And something …Kap. 15: Whoever waits for the Iqama of the prayerKap. 16: Between every two calls (Adhan and Iqama) there is a Salat (prayer) (that is opt …Kap. 17: Whoever said that there should be one Mu'adh-dhin in the journeyKap. 18: If there are many travellers, Adhan and Iqama should be pronounced, (the same is …Kap. 19: Should the Mu'adh-dhin turn his mouth (face) and look from side to side during t …Kap. 20: The saying of a person "We have missed As-Salat (the prayer)"Kap. 21: One should not run for As-Salat (the prayer) but present himself with calmness a …Kap. 22: When should the people get up for the Salat (prayer) if they see the Imam (the p …Kap. 23: One should not stand for As-Salat (the prayer) hurriedly but with calmness and s …Kap. 24: Can one go out of the mosque (after the Adhan, or the Iqama) if there is a genui …Kap. 25: If the Imam says, "Remain at your places till I return", then wait for himKap. 26: The saying of a man to the Prophet (pbuh), "We have not prayed."Kap. 27: If the Imam is confronted with a problem after the IqamaKap. 28: To talk after the IqamaKap. 29: Congregational Salat (prayer) is obligatory.Kap. 30: Superiority of the congregational Salat (prayer)Kap. 31: Superiority of the Fajr (early morning) prayer in congregation.Kap. 32: The superiority of offering the Zuhr prayer earlyKap. 33: Every step towards good deeds is rewardedKap. 34: The superiority of the 'Isha' prayer in congregationKap. 35: Two or more than two persons are considered as a group (for the congregational p …Kap. 36: (The reward of a person) who waits for As-Salat (the prayer) in the mosque and t …Kap. 37: The superiority of going to the mosque (every) morning and in the afternoon and …Kap. 38: No Salat (prayer) (is to be offered) except the compulsory Salat after the Iqama …Kap. 39: The limit set for a patient to attend the congregational Salat (prayer)?Kap. 40: It is permissible to pray at one's dwelling during rain or if there is a genuine …Kap. 41: Can the Imam offer the Salat (prayer) with only those who are present (for the p …Kap. 42: (What should one do) if the meal has been served and the Iqama has been pronounc …Kap. 43: When the Imam is called for As-Salat (the prayer) while he has in his hands some …Kap. 44: If somebody was busy with his domestic work and Iqama was pronounced and then he …Kap. 45: Offering Salat (prayer) in front of the people with the sole intention of teachi …Kap. 46: The religious learned men are entitled to precedence in leading the Salat (praye …Kap. 47: Whoever stood by the side of the Imam because of a genuine cause [in Salat (pray …Kap. 48: If somebody is leading the Salat (prayer) and (in the meanwhile) the first (usua …Kap. 49: If some people are equally proficient in the recitation of the Quran (and religi …Kap. 50: If the Imam visited some people and led them in Salat (prayer)Kap. 51: The Imam is appointed to be followedKap. 52: When should those who are behind the Imam prostrate?Kap. 53: The sin of the one who raises his head before the Imam (raises his head)Kap. 54: A slave or a manumitted slave can lead the Salat (prayer)Kap. 55: If the Imam does not offer the Salat (prayer) perfectly and the followers offer …Kap. 56: Offering prayers behind a man who is a victim of Al-Fitan (trials and affections …Kap. 57: To stand on the right side of the Imam on the same line if only two persons (cou …Kap. 58: If a man stood on the left side of the Imam and the Imam drew him to his right s …Kap. 59: If the Imam has not had the intention of leading the prayer and then some person …Kap. 60: If the Imam prolongs the Salat (prayer) and somebody has an urgent work or need …Kap. 61: The shortening of the Qiyam (standing) by the Imam[in Salat (prayer)] but perfor …Kap. 62: When offering Salat (prayer) alone, one can prolong the Salat as much as one wis …Kap. 63: Complaining against one's Imam if he prolongs the prayer.Kap. 64: The shortening and perfection of the prayer (by the Imam)Kap. 65: Whoever cuts short As-Salat (the prayer) on hearing the cries of a child.Kap. 66: If one offers Salat (prayer) and the leads the people in Salat.Kap. 67: One who repeats the Takbir (Allahu Akbar) of the Imam so that the people may hea …Kap. 68: If a person follows the Imam and the others follow that person (then it is all r …Kap. 69: Can the Imam depend on the people's saying if he is in doubt (about a certain ma …Kap. 70: If the Imam weeps in As-Salat (the prayers) (will his Salat be valid?)Kap. 71: Straightening the rows at the time of Iqama and after it (immediately)Kap. 72: Facing of the Imam towards his followers while straightening the rows.Kap. 73: The first rowKap. 74: The straightening of the rows is amongst those obligatory and good things which …Kap. 75: The sin of a person who does not complete the rows (who is out of alignment) for …Kap. 76: To stand shoulder to shoulder and foot to foot in a rowKap. 77: If a person stands by the left side of the Imam, and the Imam dress him to the r …Kap. 78: One woman can form a rowKap. 79: The right side of the mosque and the place to the right of the ImamKap. 80: If there is a wall or a Sutra between the Imam and followersKap. 81: The night prayer.Kap. 82: The necessity of saying the Takbir, i.e., Allahu Akbar (Allah is the Most Great) …Kap. 83: To raise both hands on saying the first Takbir simultaneously with opening the S …Kap. 84: To raise both hands while saying the Takbir [on opening As-Salat (the prayer)], …Kap. 85: To what level should one raise one's hand.Kap. 86: To raise one's hands after finishing the second Rak'a (on standing for the third …Kap. 87: To place the right hand on the left [in As-Salt (the prayers)]Kap. 88: Submissiveness in As-Salat (the prayer)Kap. 89: What to say after the TakbirKap. 91: To cast a look at the Imam during As-Salat (the prayer)Kap. 92: Looking towards the sky during As-Salat (the prayer)Kap. 93: To look hither and thither in As-Salat (the prayer)Kap. 94: Is it permissible to one to look around in Salat (prayer) if something happens t …Kap. 95: Recitation of the Qur'an (Surat Al-Fatiha) is compulsory for the Imam and the fo …Kap. 96: The recitation of the Qur'an in a Zuhr prayerKap. 97: The recitation of the Qur'an in the 'Asr prayerKap. 98: The recitation of the Qur'an in the Magrib prayerKap. 99: To recite aloud in the Maghrib prayer.Kap. 100: To recite aloud in the 'Isha' prayer.Kap. 101: To recite in the 'Isha prayer, with As-Sajda(prostration)Kap. 102: Recitation in the 'Isha prayerKap. 103: Prolonging the first two Rak'a and shortening the last twoKap. 104: The recitation of the Qur'an in the Fajr prayerKap. 105: To recite aloud in the Fajr (early morning) prayer.Kap. 106: To recite two Surah in one Rak'a and to recite the last verses of some Surah, or …Kap. 107: To recite only Surah Al-Fathiha in the last two Rak'a during a four Rak'a Salat …Kap. 108: To recite (the Qur'an) quietly in the Zuhr and 'Asr prayersKap. 109: (In a quiet prayer) if the Imam recites a Verse or so audiblyKap. 110: To prolong the first Rak'aKap. 111: Saying of Amin aloud by the ImamKap. 112: Superiority of saying AminKap. 113: Saying of Amin aloud by the followersKap. 114: If someone bowed behind the rows, [on entering the mosque and before joining the …Kap. 115: Itmam At-Takbir (i.e., to end the number of Takbir or to say the Takbir perfectl …Kap. 116: Itmam At-Takbir (i.e., to end the number of Takbir, or to say the Takbir perfect …Kap. 117: Saying the Takbir on raising from the prostrationKap. 118: To put the hands (palms) on both knees while bowing.Kap. 119: Not performing bowing perfectlyKap. 120: To keep the back straight in bowing.Kap. 121: And what is said regarding the limit of the completion of bowing and of keeping …Kap. 122: The order of the Prophet (pbuh) to a person who did not perform his bowing perfe …Kap. 123: Invocation in bowing.Kap. 124: What the Imam and the followers say on raising their heads from bowing.Kap. 125: The superiority of saying Allahumma Rabbana lakal hand (O Allah, Our Lord!, All …Kap. 127: To stand Straight with calmness on raising the head from bowingKap. 128: One should say Takbir while going in prostration.Kap. 129: Superiority of prostrating.Kap. 130: During the prostrations one should keep one's arms away from one's sides and the …Kap. 131: One should keep the toes in the direction of the QiblahKap. 132: If one does not perform the prostrations perfectlyKap. 133: To prostrate on seven bonesKap. 134: To prostrate on the noseKap. 135: To prostrate on the nose and in the mudKap. 136: To tie the clothes and wrap them properly [in Salat (prayer)]; and whoever gathe …Kap. 137: One should not tuck put the hair [during Salat (prayers)]Kap. 138: One should not tuck up his garment in As-Salat (the prayer)Kap. 139: To invoke and glorify Allah in prostrationKap. 140: To sit for a while between the two prostrationsKap. 141: One should not put the forearms on the ground during prostrationsKap. 142: Sitting Straight in a Witr payer (i.e., an odd Rak'a) and then getting up.Kap. 143: How to support oneself on the ground while standing after finishing the Rak'a (a …Kap. 144: Saying Takbir on rising from the two prostrationsKap. 145: The Prophet's Sunna (legal way) for the sitting in the Tashah-hud [in the Salat …Kap. 146: Whoever considered that the first Tashah-hud is not compulsoryKap. 147: (Saying of the) Tashah-hud in the first sitting.Kap. 148: (Saying of the) Tashah-hud in the last Rak'aKap. 149: Invocation before the TaslimKap. 150: What optional invocation may be selected after the Tashah-hud, and it is not obl …Kap. 151: No cleaning (rubbing) one's forehead and nose till one has completed As-Salat (t …Kap. 152: Taslim [turning the face to the right and then to the left and saying "As-Salamu …Kap. 153: To finish the Salat (prayer) with Taslim along with the ImamKap. 154: Whoever did not say (a Taslim) in addition to the Taslim of the Imam but thought …Kap. 155: The Dhikr (remembering Allah by Glorifying, Praising and Magnifying Him) after A …Kap. 156: The Imam should face the followers after finishing the prayer with Taslim.Kap. 157: The staying of the Imam at his Musalla (praying place) after (finishing the pray …Kap. 158: Whoever led the people in Salat (prayer) and remembered an rent matter or necess …Kap. 159: To leave or depart from the right and from the left after finishing from the Sal …Kap. 160: What has been said about uncooked garlic, onion and leek.Kap. 161: The ablution for boys (youngsters). When they should perform Ghusl (take a bath) …Kap. 162: Going of women to the mosque at night and in darknessKap. 163: The waiting of the people for the religious learned Imam to get up (after the pr …Kap. 164: The Salat (prayer) of women behind menKap. 165: Returning of the women immediately after the Fajr prayer and their staying in th …Kap. 166: A women shall ask her husband's permission (on wishing) to go to the mosque.

Hadithe

bukhari · 603Hadith lesen →

Fundstelle: Sahih al-Bukhari 603

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ ذَكَرُوا النَّارَ وَالنَّاقُوسَ، فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.

bukhari · 604Hadith lesen →

Fundstelle: Sahih al-Bukhari 604

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلاَةَ، لَيْسَ يُنَادَى لَهَا، فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ، فَقَالَ بَعْضُهُمْ اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى. وَقَالَ بَعْضُهُمْ بَلْ بُوقًا مِثْلَ قَرْنِ الْيَهُودِ. فَقَالَ عُمَرُ أَوَلاَ تَبْعَثُونَ ر

bukhari · 605Hadith lesen →

Fundstelle: Sahih al-Bukhari 605

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ إِلاَّ الإِقَامَةَ.

bukhari · 606Hadith lesen →

Fundstelle: Sahih al-Bukhari 606

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، قَالَ أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَثُرَ النَّاسُ قَالَ ـ ذَكَرُوا ـ أَنْ يَعْلَمُوا وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ، فَذَكَرُوا أَنْ يُورُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.

bukhari · 607Hadith lesen →

Fundstelle: Sahih al-Bukhari 607

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ أُمِرَ بِلاَلٌ أَنْ يَشْفَعَ، الأَذَانَ، وَأَنْ يُوتِرَ الإِقَامَةَ. قَالَ إِسْمَاعِيلُ فَذَكَرْتُ لأَيُّوبَ فَقَالَ إِلاَّ الإِقَامَةَ.

bukhari · 608Hadith lesen →

Fundstelle: Sahih al-Bukhari 608

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ، حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ، حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، يَقُولُ اذْكُرْ كَذَا، اذْكُرْ كَذَا. ل

bukhari · 609Hadith lesen →

Fundstelle: Sahih al-Bukhari 609

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ " إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ و

bukhari · 610Hadith lesen →

Fundstelle: Sahih al-Bukhari 610

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا غَزَا بِنَا قَوْمًا لَمْ يَكُنْ يَغْزُو بِنَا حَتَّى يُصْبِحَ وَيَنْظُرَ، فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ، وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ، قَالَ فَخَرَجْنَا إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهِمْ لَيْلاً، فَلَمَّا أَصْبَحَ وَلَمْ يَسْمَعْ أَذَانًا رَكِبَ وَرَكِبْتُ خَلْفَ أَبِي طَلْح

bukhari · 611Hadith lesen →

Fundstelle: Sahih al-Bukhari 611

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ ما يَقُولُ الْمُؤَذِّنُ ".

bukhari · 612Hadith lesen →

Fundstelle: Sahih al-Bukhari 612

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، قَالَ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، يَوْمًا فَقَالَ مِثْلَهُ إِلَى قَوْلِهِ " وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ".

bukhari · 613Hadith lesen →

Fundstelle: Sahih al-Bukhari 613

حَدَّثَنَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، نَحْوَهُ. قَالَ يَحْيَى وَحَدَّثَنِي بَعْضُ، إِخْوَانِنَا أَنَّهُ قَالَ لَمَّا قَالَ حَىَّ عَلَى الصَّلاَةِ. قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ. وَقَالَ هَكَذَا سَمِعْنَا نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ.

bukhari · 614Hadith lesen →

Fundstelle: Sahih al-Bukhari 614

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ".

bukhari · 615Hadith lesen →

Fundstelle: Sahih al-Bukhari 615

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ".

bukhari · 616Hadith lesen →

Fundstelle: Sahih al-Bukhari 616

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَعَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ وَعَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ قَالَ خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ رَدْغٍ، فَلَمَّا بَلَغَ الْمُؤَذِّنُ حَىَّ عَلَى الصَّلاَةِ. فَأَمَرَهُ أَنْ يُنَادِيَ الصَّلاَةُ فِي الرِّحَالِ. فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنْهُ وَإِنَّهَا عَزْمَةٌ.

bukhari · 617Hadith lesen →

Fundstelle: Sahih al-Bukhari 617

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ". ثُمَّ قَالَ وَكَانَ رَجُلاً أَعْمَى لاَ يُنَادِي حَتَّى يُقَالَ لَهُ أَصْبَحْتَ أَصْبَحْتَ.

bukhari · 618Hadith lesen →

Fundstelle: Sahih al-Bukhari 618

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَخْبَرَتْنِي حَفْصَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اعْتَكَفَ الْمُؤَذِّنُ لِلصُّبْحِ وَبَدَا الصُّبْحُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلاَةُ.

bukhari · 619Hadith lesen →

Fundstelle: Sahih al-Bukhari 619

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي رَكْعَتَيْنِ خَفِيفَتَيْنِ بَيْنَ النِّدَاءِ وَالإِقَامَةِ مِنْ صَلاَةِ الصُّبْحِ.

bukhari · 620Hadith lesen →

Fundstelle: Sahih al-Bukhari 620

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ".

bukhari · 621Hadith lesen →

Fundstelle: Sahih al-Bukhari 621

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَمْنَعَنَّ أَحَدَكُمْ ـ أَوْ أَحَدًا مِنْكُمْ ـ أَذَانُ بِلاَلٍ مِنْ سَحُورِهِ، فَإِنَّهُ يُؤَذِّنُ ـ أَوْ يُنَادِي ـ بِلَيْلٍ، لِيَرْجِعَ قَائِمَكُمْ وَلِيُنَبِّهَ نَائِمَكُمْ، وَلَيْسَ أَنْ يَقُولَ الْفَجْرُ أَوِ الصُّبْحُ ". وَقَالَ بِأَصَابِعِهِ وَرَفَع

bukhari · 622Hadith lesen →

Fundstelle: Sahih al-Bukhari 622

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ،. وَعَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ. ح وَحَدَّثَنِي يُوسُفُ بْنُ عِيسَى الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْل